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COPYRIGHT DEPOSIT. 



Science of Natural Laws 
for Teaching Kindness 

A BOOK EXPLAINING NINE 
LAWS of NATURE WITH A SYS- 
TEM, and CALLING ATTENTION 
TO THEIR ARRANGEMENT 




Copyrighted 1913 
By CLARENCE B. GIBSON 

All Rights Reserved 



CLARENCE B. GIBSON, Publisher 

DES MOINES, I OWA 



PREFACE &s 

The Law of Action forms all the other Laws of Nature 
and in this book eight other laws are used in explaining the 
Law of Action in a narrow-minded way; the Law of Fore- 
sight is formed by actions forming little conditions while 
acting to form larger conditions, the Law of Individuality is 
formed by the regularly not regular arrangement of ac- 
tions, the Law of Beauty is formed with useful conditions 
formed by actions, the Law of Order is formed by the 
way actions make useful conditions, the Law of Econ- 
omy is formed by actions as they do not use or re- 
quire any more material or space or time than is needed, 
the Law of Cleanness is formed by actions while ac- 
tions are giving the individuality to conditions, the Law 
of Appearance is formed by conditions being forced to ap- 
pear like actions place them, the Law of Secretiveness is 
formed with the useful appearing conditions that appear 
between different specified actions. 

A Law of Nature is a universal condition composed with 
a specified order of relative conditions, the name given to 
each Law specifies the order of each Law or universal 
condition. 

The Law of Action explains that while describing condi- 
tions in a broad-minded view a condition is all wrong or all 
right, a long time is the opposite of a short time, and ex- 
tremely opposite arrangements in each specified condition 
are opposite conditions, such as in speaking of a spec- 
ified condition a large amount of material is the oppo- 
site of a small amount of material, seeing is the oppo- 
site of not seeing, a specified side is the opposite of 
another side, dampness is the opposite of dryness. While 
in a narrow-minded view a condition can be partly right and 
partly wrong, or all right , or all wrong, a little longer 
time is the opposite of a short time, and a little shorter 
time is the opposite of a long time, and opposite con- 
ditions are always fractional parts of fractional parts 
of a specified condition, or in other words, each time 
a person thinks of fractional parts of a specified con- 

CI.A350452 
2^0/ 



dition the person is thinking in a narrow-minded way and 
opposite conditions should be thought of as being only a 
little different one way or another, such as dampness may 
be the opposite of some dampness, or dryness may be the 
opposite of some dampness, partly hearing is the opposite 
of not hearing or hearing or partly hearing. 

While detecting how an action should be made, if a speci- 
fied condition is in a natural or useful condition the narrow- 
minded idea should be used while causing an action opposite 
from the action that had caused the specified condition, well 
if a specified condition is in a harmful or unnatural condi- 
tion the broad minded idea should be used while causing an 
opposite action from the action that has caused the specified 
condition. 

The idea of kindness or naturalness in a narrow minded 
view, a person is a part of nature so no difference what they 
do their actions are natural; well, in this book when atten- 
tion is called to naturalness or kindness, understand that 
attention is called to naturalness or kindness in a broad 
minded view. Proceeding attention is called to how natu- 
ralness or kindness is noticed in a broad minded view. In a 
general way the natural conditions or Laws of Nature show 
the kind of actions that will do more to improve than to 
harm, or cause naturalness and while doing so the condi- 
tions show that no actions should appear except actions that 
will cause improvement or naturalness, and at the same 
time the general conditions show that opposite actions from 
those that will cause improvement or naturalness will cause 
unnatural or harmful or unkind conditions and these ac- 
tions and conditions are the actions and conditions that are 
called unnatural or unkind while thinking or explaining in 
a broad minded view. 

A spirit is an invisible perpetual action and while it may 
be partly composed of material, a spirit should always be 
thought of as something cleanly different from material or 
action. A person's life and mind are spiritual, although 
the expression of a person's mind and the muscle actions of 
the body are not spiritual. 

In this book while teaching how to analyze natural condi- 
tions, the reason only conditions in regard to human life 
are analyzed is because such conditions are the only condi- 
tions that appear in all places where people appear. 



In order to make use of the knowledge of knowing how to 
analyze, the scholar should analyze the conditions that ap- 
pear in their presence in the same relative way that num- 
bers are used to detect the correct answers to examples, and 
the only mission of this book is to teach or help teach how to 
analyze natural conditions, says, Clarence B. Gibson. 



i 

4k 





SCIENCE OF NATURAL LAWS FOR TEACHING 

KINDNESS. 

Here attention is called to the order of each Law, and to 
what each Law teaches. 

The Law of Appearance. — Each natural thing has a con- 
dition like its appearance. The Law teaches to act honest. 
People act honest while acting and thinking like they think 
is right. 

The Law of Order. — Each natural thing is composed of 
parts, and the way the parts are placed so as to make a 
thing useful are the conditions that form the Law of Order. 
The law teaches carefulness. Each act a person makes 
should be made to help form some useful condition. 

The Law of Economy. — Each natural thing uses no more 
space, material, or action than is needed, and is as useful as 
possible in as many ways as possible. The Law teaches that 
while acting a person should not waste a thing and should 
not use any more space, material, or action than is needed. 

The Law of Cleanness. — Each natural thing is cleaned by 
nature. The Law teaches that a person should act clean in 
all ways. 

The Law of Foresight. — Each natural little action makes 
a little condition and the little conditions explain how large 
conditions are formed. The law teaches that a person 
should notice the little conditions in order to understand 
how to make large kind conditions and also know how to 
avoid making large harmful conditions. 

The Law of Action. — Each action is composed of two 
smaller acts and one of the smaller acts is forced to appear 
by some natural condition and then this smaller act forces 
the other smaller act to appear, then as the two smaller acts 
meet they form the one action and the action makes a condi- 
tion and the condition forces another action, so the action 
appears in one arrangement and then in an opposite ar- 
rangement and makes one condition and then an opposite 
condition. The law teaches to act regularly, not regular. 
The law also teaches how to trail all actions by the condi- 
tions they have formed. 



The Law of Individuality. — Each natural thing has a 
condition different form each other thing, and these condi- 
tions prevent two or more things from having equal posi- 
tions and equal opportunity. The law teaches that the skill 
or power or action of one thing should not be placed in com- 
bat with the skill or power or action of another thing. 

The Law of Beauty. — Each natural thing has beauty (in 
reality beauty means the appearance of usefulness in mate- 
rial, and with actions beauty means capability to form use- 
ful actions or conditions) and the more beauty two or more 
things have and appear to have for each other, the more use- 
ful they are to each other. The law teaches to permit all 
things to appear that will cause pleasure and do more to 
improve than to harm. 

The Law of Secretiveness. — Each natural thing has a 
surface and an inside part, and the surface indicates the 
condition of the inside part. A surface also indicates how 
near an inside part is of completion. The law teaches that 
a person should fully do and do well, each thing they begin 
to do. If a person acts kind the outline of their actions will 
indicate secretiveness the same relative way a plant of 
vegetation does, if no bark or peeling has been removed 
from the limbs or roots or body and are in a clean, healthy 
condition. 

Proceeding from here, attention is called to the general 
conditions of each one of the nine Laws throughout nature. 
Gr in other words, each one of the Laws is explained in a 
narrow minded way. 

The Law of Appearance. — There is no need of calling 
attention to the name of each thing in the world, you can 
notice that each natural thing is forced to appear and does 
appear like it appears to be. Nature does not control a 
person's mind or actions, and when a person does not think 
and act like they think is right, the person lies, acts false, 
or ignores the law of nature. 

The Law of Order. — Each plant of vegetation is composed 
of roots, body, limbs, color, and indicated parts of material, 
well, if a plant has its natural color and all parts are in 
healthy condition and in natural position, the plant is in 
order: each thing with blood and action in it is composed 
of head, body, limbs, color, and indicated parts of material, 
well, if a thing with blood and action in it has its natural 

—6— 




color and all parts are in healthy condition and in natural 
position, a thing with blood and action in it is in order: 
each cloud is composed of a body and color and indicated 
parts of material, well, if a cloud is not causing enough 
lightning, wind, hail, snow, rain or moisture to appear and 
do more harm than good, and is not causing harm by pre- 
venting sunshine to appear with plants of vegetation or 
things with blood and action in them, the cloud has its nat- 
ural color and condition and position, and is in order: the 
sun, moon, stars, land and water each have a body, color, 
natural position and condition, and have indicated parts of 
material, and are always in order: the material commonly 
called air is composed of indicated parts of material, has no 
color or indicated form of body, and while not causing harm 
owing to poor quality, and not causing harm while causing 
something to be too hot or too cold, the air is in order. 

The Law of Economy. — Clouds help to make the world 
beautiful, each cloud occupies no space some other thing 
needs, clouds help to regulate the action o fthe air, clouds 
help to cause snow, rain or moisture to fall and in that way 
help to purify the air, and help the growth of vegetation. 
The sun, moon and stars each help to make the world beau- 
tiful, each also help to regulate the action of the air and in 
that way also help to cause the growth of vegetation, their 
actions also help to form the seasons of years. The sun, 
moon or stars do not occupy space some other thing needs. 
The material commonly called air is useful in all ways, and 
does not occupy space some other thing needs. Earth and 
water each help to make the world beautiful, help to make 
the air useful, help the plants of vegetation and things with 
blood and action in them, and earth or water does not occupy 
space some other thing needs. Plants of vegetation help to 
make the world beautiful, help to make air, earth and water 
useful, plants of vegetation also supply food and shelter for 
things with blood and action in them. Plants of vegetation 
do not occupy space some other thing needs. Things with 
blood and action in them help to make the world beautiful, 
and also help to make plants of vegetation, earth, water, and 
air useful. Excepting a few things having a harmful nature 
or a poor quality of body that does cause them to do their 
neighbors and the world more harm than good, the things 
with blood and action in them do not occupy what some 
other thing needs. The sun, moon, earth, stars, clouds, air, 

—7— 



things with blood and action in them and plants of vegeta- 
tion, each do not use material each other needs, and they all 
help each other. 

The Law of Cleanness. — While moisture is being drawn 
from the earth to the clouds and while rain or moisture is 
falling or while the sunshine is drying moist parts of air, 
the air is cleaned. Moisture or the water from melted snow 
or rain water flowing cleans the surface of the earth, and 
moisture or rain water or snow water or water that seeps 
from one body of water to another body of water, cleans the 
earth beneath the surface. 

Rivers are cleaned when an uncommon amount of snow 
water or spring water or rain water flows into them. 

With dew, moisture or rain and the wind sweeping among 
the plants of vegetation the surface of the plants of vegeta- 
tion are cleaned. The wind also sweeps the surface of the 
earth. The inside parts of plants of vegetation are cleaned 
with sap, the waste material being drawn through the bark 
or peeling by the sunshine or discharged through leaves or 
blades or with dead leaves or blades. 

There are bodies of water for things with blood and ac- 
tion in them to clean the surface of their bodies with, and 
the inside parts of things with blood and action in them are 
cleaned with blood and air and moisture, the waste material 
being placed and held with other material that becomes 
waste and leaves the body. Waste material is also forced 
with moisture out through the pores of the skin. 

The Law of Foresight. — Principally the Law of Foresight 
is explained by the conditions made by the order or law of 
action. Little actions make little conditions and the contin- 
uation of the little actions makes large actions, while con- 
tinuations made of the little conditions make large condi- 
tions, so the foresight of large conditions is noticeable in 
small conditions. 

The continuation of small clouds collecting explains that 
large clouds will be formed. 

The continuation of cloudy weather explains that more 
cloudy weather may appear than we need. 

The continuation of a clear sky explains that more clear 
weather will appear. 

The continuation of thunder and lightning appearing each 
lime before it rains, explains that thunder and lightning 
will appear before it rains. 

—8— 



The continuation of seconds explains that minutes will 
come and go, the continuation of minutes explains that 
hours will come and go, the continuation of hours explains 
that weeks, months and years will come and go; the con- 
tinuation of years explains that seasons of years will come 
and go. 

The continuation of nights following days explains that 
nights will follow days. 

The continuation of the growth of young plants of vege- 
tation explains that young plants will grow and have a full 
size. 

The continuation of fruit plants producing blossoms and 
then fruit explains that fruit plants will produce blossoms 
and then fruit. 

The continuation of plants of vegetation producing beau- 
tiful flowers that smell sweet, explains that plants of vege- 
tation will produce beautiful flowers that smell sweet. 

The continuation of sunshine helping plants of vegeta- 
tion to grow, explains that sunshine will help plants of vege- 
tation to grow. 

The continuation of earth helping plants of vegetation 
to grow, explains that earth will help plants of vegetation 
to grow. 

The continuation of a small stream of water flowing from 
a spring, explains that the water is flowing to help form a 
body of water many times larger than the stream or spring. 

The continuation of water flowing in a river, explains 
that the water is flowing to help form a body of water many 
times larger than the river. 

The continuation of the improvement of things with blood 
and action in them as they take care of their bodies, explains 
that they will improve more the more care they take of 
their bodies. 

The continuation of pain appearing in the body or a part 
of the body of a thing with blood and action in it each time 
the body or a part of the body has been harmed, explains 
that when harm appears pain will appear and continue to 
appear if the. cause of the pain is not removed. 

The continuation of pleasant feelings each time things 
with blood and action in them have kind thoughts and a 
healthy or clean body, explains that things with blood and 
action in them will have pleasant feelings each time they 
have kind thoughts and a healthy or clean body. 

—9— 



The continuation of unpleasant feelings each time things 
with blood and action in them have unkind thoughts and an 
unhealthy or unclean body, explains that a thing with blood 
and action in it will have unpleasant feelings each time the 
body is allowed to become unhealthy or unclean and unkind 
thoughts appear. 

The continued use of a little harmful idea will form a 
large harmful condition, and the continued use of a little 
natural idea will form a large useful condition. 

The Law of Action. — Actions are not visible although 
conditions actions make are visible. All actions have the 
same relative arrangement or construction. Large actions, 
like continued actions of air, sunshine, moonlight, actions 
of flowing water, the growth of a plant of vegetation, the 
the growth, the walking, the flying, the breathing or the 
swimming of a thing with blood and action in it, the reflect- 
ing appearance of seeing, the reflecting appearance of hear- 
ing sounds, the reflecting appearance of tasting or smell- 
ing or feeling, the continued motion of a machine, etc., each 
of these large actions and all such other actions are formed 
by the continued repeating of single actions. A single ac- 
tion is composed of two smaller acts and a condition made 
by the action, one of the smaller acts is forced to appear by 
some natural condition and is the act of gathering or receiv- 
ing and this smaller act and the condition it makes forces 
the other smaller act to appear and this other smaller act is 
the act of giving or discharging and forces a condition oppo- 
site from the condition the act of gathering or receiving 
does, so in each large action there appears continuously one 
arrangement and then an opposite arrangement and one 
condition and then an opposite condition. All actions al- 
ways start with the act of gathering or receiving and stop 
with the act of giving or discharging. In a narrow-minded 
view a single action is composed of four acts, the two smaller 
acts each being composed of an act of gathering or receiv- 
ing and an act of giving or discharging. 

In order to explain how the Law of Action explains to act 
regularly not regular, the sun's actions are analyzed here. 
The sun appearing and disappearing each day is a regular 
action in a broad-minded view, and the actions of appear- 
ing and disappearing are opposite actions appearing regu- 
lar in a broad-minded view. Well, in a narrow-minded 
view the sun comes up and goes down a little later or a 

—10— 



little earlier each day in a year. Some days and some parts 
of the same day the sun shines warmer than at other times. 
The sun shines warmer in some parts of the world than in 
other parts; sometimes the sun appears uncommonly 
bright, and not one of the specified actions appear each day 
at the same specified time, so the actions are not regular, 
and in a broad-minded view they are not irregular, although 
they are regularly not regular. Well, the same relative 
actions and conditions appear with each specified condition 
and while proceeding you should be able to understand 
what is meant when attention is called to actions appear- 
ing regularly not regular. 

Sunshine or daylight appears and then disappears ; some 
days are longer than others; some days are cloudy, clear, 
stormy, colder or warmer than others. So a day does and 
days do appear in one condition and then in an opposite 
condition, and act regularly not regular. 

Moonshine or night appears and then disappears; some 
nights are longer than others; some nights are clear, 
cloudy, stormy or warmer, then other nights cold, other 
nights darker or lighter. So a night does and nights do 
appear in one condition and then in an opposite condition 
and act regularly not regular. 

A day appears and then a night appears and then some 
days and nights are longer, colder or warmer than others. 
So days and nights appear in one condition and then in an 
opposite condition and act regularly not regular. 

Somtimes many stars appear and other times no stars 
or not many stars appear and sometimes the stars appear 
brighter or nearer and other times dimmer or farther away. 
So the stars appear in one condition and then in an oppo- 
site condition and act regularly not regular. 

As small clouds while floating in the air gather material 
and become large clouds, and as clouds of different colors 
and sizes and dry clouds and clouds of moisture, and clouds 
floating fast or slow, meet or gather in different conditions 
and at different times they appear in one condition and then 
in an opposite condition and act regularly not regular. 

In some places and at different times air appears warm 
and then cold, dry and then damp, warm and then very 
warm, cold and then very cold, warmer or colder or drier 
or damper in one place than in another place. So the air 

—11— 



appears in one condition and then in an opposite condition 
and acts regularly not regular. 

The flowing water of a spring stream or river often has 
a change of quality and color or appearance, flows faster 
or slower, and gathers and gives more or less at different 
times. So the w T ater appears in one condition and then in 
an opposite condition and acts regularly not regular. 

Bodies of water with no outlet evaporate and owing to 
the different conditions of weather the water evaporates 
slow or fast, and more or less water flows into^ them at 
different times. So the water appears in one condition and 
then in an opposite condition and acts regularly not reg- 
ular. 

Clouds of moisture are drawn from the earth and as a 
dry cloud meets and mixes with a moist cloud it drives or 
forces the moisture into drops of water and they fall and 
are called rain. Rains appear larger or smaller, colder or 
warmer. So rain water appears in one condition and then 
in an opposite condition and acts regularly not regular. 

Clouds of moisture are drawn from the earth and as a dry 
cold cloud meets and mixes with a moist cloud it drives or 
forces the moisture into little bodies while they freeze and 
form snowflakes and fall. Snowflakes freeze into softer 
or solider forms, and appear with larger or smaller forms. 
So snow water appears in one condition and then in an 
opposite condition and acts regularly not regular. 

When a warm dry cloud meets and mixes with a moist 
warm cloud the two extremeful different conditions cause 
thunder and lightning to appear as the dry warm air forces 
some of the moisture into warm vapor and the rapid action 
of the warm dry air and moisture makes enough lightning 
to flash. Well, when a dry cold cloud meets and mixes with 
a moist cold cloud the two conditions are not so extremely 
different and their actions for that reason are too slow to 
cause thunder or enough lightning to flash. So thunder 
and lightning and the conditions that cause them appear in 
one condition and then in an opposite condition and act 
regularly not regular. 

Sometimes a current of air moves in many directions and 
other times in one direction and sometimes moves faster 
or slower, and sometimes a large swift, powerful current 
meets a large slow, powerful current and they join and move 
in an opposite direction. So currents of air appear in one 

—12— 



condition and then in an opposite condition and act regu- 
larly not regular. 

Each specified part of earth appears in many different 
places and the places are not of equal distance from each 
other. The surface of the earth appears with mountains, 
valleys, hills, level lands, high land, low land. So the earth 
appears in one condition and then an opposite condition and 
actions that have formed the present condition of the earth 
have been regularly not regular. 

As a seed or a sprout of a plant of vegetation is damp- 
ened by moisture from the earth and heated by sunshine, 
the heat, while mixing with the moisture in the seed or 
sprout forces some of the moisture out of the seed or sprout 
and at the same time the seed or sprout holds the part of 
the moisture it uses for growth or life, then after the waste 
moisture has been forced out the dry heat attracts more 
moisture from the earth and as the moisture mixes with 
the dry air or heat in the seed or sprout the waste moisture 
is forced out and the seed or sprout holds the part of the 
moisture it uses for growth or life, and that is the way a 
plant of vegetation continues to act until it dies. Plants of 
the same variety and plants of each different variety grow 
to be of different sizes, different forms, different qualities, 
different shades of color, and grow faster or slower at dif- 
ferent times. So plants of vegetation appear in one con- 
dition and then in an opposite condition and act regularly 
not regular. 

When a thing with blood and action in it appears in this 
world the thing first gathers or receives a breath and the 
body holds the part of the breath used for growth or life 
and gives or discharges the part not needed, then the body 
gathers or receives another breath and the body holds the 
part needed and gives or discharges the part not used, and 
that is the way a thing continues to breathe until death. In 
the same relative manner food and water is gathered or 
received and the part not used given or discharged. Things 
with blood and action in them of each different variety and 
things of the same variety grow and have different sizes, 
different forms, different qualities, different shades of color, 
and grow faster or slower at different times. So things 
with blood and action in them appear in one condition and 
then in an opposite condition and act regularly not regular. 

—13— 



The Law of Individuality. — The conditions that prevent 
two or more things from occupying the same part of space 
at the same time, the conditions that form the Law of Econ- 
omy and explains that each action should be made in order 
to cause more good than harm, and the conditions made by 
the arrangement of actions and explains that things in dif- 
ferent positions and of different quality or different quan- 
tity or different forms, can not form actions or conditions 
of equal power or value — are the conditions that form the 
Law of Individuality. 

The sun does not idle away time or cause harm by placing 
itself in combat with some other thing or by comparing its 
power with another thing. The sun improves itself and all 
other things while caring for its own natural business. 

The moon does not idle away time or cause harm by plac- 
ing itself in combat with the sun or earth or stars. The 
moon improves itself and all other things by helping to hold 
itself and them in an improving condition. 

The stars do not idle away time or cause harm by trying 
to reveal which one can shine the brightest or travel the 
fastest or by trying to reveal which one can knock the 
largest part of the bottom out of another or others. In 
place of acting combative, stars act in order to help each 
other and all other things by helping to hold themselves and 
all other things in an improving condition. 

Clouds do not idle away time or cause each other harm 
by comparing and revealing the power of each other and 
acting combative. Clouds act in order to help improve each 
other and all other things by helping to hold all things in 
an improving condition. 

Earth and air do not idle away time or cause harm by 
eating holes in each other, or by acting combative in some 
other specified way, or by comparing and revealing each 
other's power. Earth and air each improves itself and 
all other things by helping to hold all things in an improv- 
ing condition. 

The larger powerful rivers or bodies of water do not run 
into smaller weaker streams or bodies of water and eat them 
or toss them upon their banks to become waste and do harm. 
The larger and smaller rivers and bodies of water help each 
other and all other things by helping to hold each other in 
an improving condition. 

—14— 






Plants of vegetation do not idle away time or cause harm 
by comparing and revealing each other's power of action, 
growth or endurance, or by placing themselves in combat 
in some other way. Plants of vegetation help to improve 
each other and all other things by helping to improve all. 

Each thing with blood and action in it, born with a body 
in a condition that makes it able to learn that each thing 
should help improve itself and help improve each other 
thing, does not use its power and time in order to take from 
and harm others. Sensible things with blood and action 
in them avoid placing themselves in combat and do all they 
can to help hold all things in an improving condition. 

The Law of Beauty. — Conditions that do cause things to 
do as much for the general improvement of things as pos- 
sible and avoid doing harm as much as possible, are the con- 
ditions that form the Law of Beauty. 

The sun does more to improve than to harm the earth, 
air, stars, moon, clouds, plants of vegetation, rivers and 
bodies of water or things with blood and action in them, 
and for that reason has beauty and reveals beauty for each 
of them. 

The moon does more to improve than to harm each other 
thing, and for that reason has beauty and reveals beauty 
for each other thing. 

Stars do more to improve each other and each other thing 
than to harm, and for that reason have beauty and reveal 
beauty for each other and each other thing. 

Clouds do more to improve each other and each other 
thing than to harm each other and each other thing, and for 
that reason have beauty and reveal beauty for each other 
and each other thing. 

Earth and air each do more to improve each other and 
each other thing than they do to harm each other and each 
other thing, and for that reason have beauty and reveal 
beauty for each other and each other thing. 

Rivers and bodies of water each do more to improve each 
other and each other thing than they do to harm, and for 
that reason have beauty and reveal beauty for each other 
and each other thing. 

Plants of vegetation do more to improve each other and 
each other thing than they do to harm each other and each 
other thing, and for that reason have beauty and reveaJ 
beauty for each other and each other thing. 

—15— 



Sensible things with blood and action in them do more to 
improve each other and each other thing than they do to 
harm each other and each other thing, so sensible things 
with blood and action in them have beauty and reveal 
beauty for each other and each other thing. 

The Law of Secretiveness. — The surface or outline of 
each and all things explains the Law of Secretiveness. The 
conditions that indicate or reveal how much improved or 
harmed a thing is and the conditions that indicate or reveal 
how clean or orderly a thing is or has been done, are the 
conditions that form the Law of Scretiveness. 

The sun has always and at all times appeared in order 
and able to do its work well. The outline of the sun's ac- 
tions explains that the actions are in order and appear to 
help and do help all things improve as much as possible. So 
the sun appears in as good condition as possible. 

The moon has always and at all times appeared in order 
and able to do its work well. The outline of the moon's ac- 
tions explains that the actions are in order and appear to 
help and do help all things improve as much as possible. So 
the moon appears in as good a condition as possible. 

The stars have always and at all times appeared in order 
and able to do their work well. The outline of each star's 
actions explains that the actions are in order and appear 
to help and do help all things improve as much as possible. 
So each star appears in as good condition as possible. 

Each cloud has always and at all times during its time 
appeared in order and able to do its work well. The out- 
line of each cloud's actions explains that the actions are 
in order and appear to help and do help all things improve 
as much as possible. So each cloud appears in as good a 
condition as possible, except when actions happen to appear 
in condition to permit two uncommonly powerful clouds to 
meet and cause enough wind, hail, rain, snow or cloudiness 
to appear and do more harm than good. 

Earth and air each have always and at all times appeared 
in order and able to do their work well. The outline of the 
earth's actions and the outline of the air's actions each 
explains that the actions are in order and appear to help 
and do help all things improve as much as possible. So the 
earth and air each appear in as good a condition as possible. 

Rivers and bodies of water each have always and at all 
times appeared in order and able to do their work well, the 

—16— 



outline of the actions that belong to each body or river of 
water explains that the actions are in order and appear to 
help and do help all things improve as much as possible, so 
each river and body of water appears in as good a condition 
as possible. 

Each plant of vegetation has always and at all times dur- 
ing its time appeared in order and able to do its work, the 
outline of each plant's actions explain that the actions are 
in order and appear to help and do help all things to im- 
prove as much as possible, so each plant of vegetation ap- 
pears in as good a condition as possible, except when a 
plant has been placed or permitted to appear in a harmful 
condition and the plant has not been given power to control 
the actions that made the condition. 

Each sensible thing with blood and action in it has always 
and at all times during its time appeared in order and able 
to do its work, the outline of each sensible thing's actions 
explain that the actions are in order and appear to help and 
do help all things to improve as much as possible, so each 
sensible thing with blood and action in it appears in as good 
a condition as possible. 

Proceeding natural ideas are analyzed for the care of 
human life. 

The idea of natural teaching. 

The Law of Foresight explains that a scholar forms ideas 
while comparing conditions that appear in the scholar's 
presence, and that a scholar often unconsciously compares 
and forms ideas from little trifling conditions that appear 
in the scholar's presence and it makes no difference which 
specified ideas a teacher explains with words, the teacher 
teaches exactly the ideas that their words and actions indi- 
cate when compared or analyzed. The Law also explains 
that scholars often use a specified little idea to form little 
conditions and continue to form the little conditions until a 
large powerful condition is formed, while not understanding 
if the little idea and large powerful condition are kind and 
useful or wrong and harmful, and in a broad minded view 
the natural idea of teaching is in order to teach scholars to 
understand little trifling conditions so as to understand how 
to avoid forming large harmful conditions and also under- 
stand how to form kind or useful conditions. 

The Law of Appearance explains that a teacher can not 
teach a scholar to be honest except when each one of the 

—17— 



teacher's actions appear honest in all ways, and all of the 
teacher's actions appear to have been honest when analyzed 
collectively. 

The Law of Economy explains that a scholar should be 
taught to understand that it is w T rong to use material or 
time or actions except when the use of the material or time 
or actions will help to improve all things in a general way. 

The Law of Cleanness explains that a scholar should be 
taught to understand that a person should avoid thinking 
of unclean or impure parts of conditions when possible and 
should also avoid thinking of and helping to form condi- 
tions that will lead other people to think of unclean or im- 
pure thoughts or conditions. 

The Law of Action explains that a scholar should be 
caught to understand the arrangement of each act and all 
actions in order to always understand which action will 
improve or which w T ill cause harm. (Understand that each 
Law of Nature teaches what each Law explains should be 
taught. ) 

The Law of Beauty explains that a scholar should be 
taught to act and be as useful as possible and to avoid doing 
harm when possible. 

The Law of Individuality explains that a person can not 
place their actions or skill or power -in combat and avoid 
using their body and motive system dishonest, and dishonest 
feelings form a humble spirit, so in order for a scholar to 
have respect for himself and other people and to induce 
respect from other people the scholar should be taught to 
understand the Law of Individuality. 

The Law of Order explains that a scholar should be 
taught to understand the other eight laws so as to impress 
on the scholar's mind the idea of carefully helping to form 
nothing except conditions that will improve all things in a 
general way. 

The Law of Secretiveness explains that a scholar should 
be taught to understand the Law of Secretiveness, so as to 
always be impressed with the idea of fully doing things 
well. 

The idea of natural breathing. 

The Law of Appearance explains that if a person appears 
healthy, their body must not be falsely used by neglecting 
to make a special effort to breathe all the pure air the body 
is able to use. 

—18— 






The Law of Cleanness explains that a person should 
avoid breathing impure air as much as possible so that 
nature, or in other words, the motive system of the body 
will be able to keep the body clean. 

The Law of Economy explains that a person should 
breathe as much pure air as possible and avoid breathing 
impure air as much as possible, so the body will receive 
enough nourishment to allow the motive system to keep the 
body in a healthy and improving condition. 

The Law of Foresight explains that young people will 
learn to breathe enough air only by making special little 
efforts from day to day and year after year, and that in 
order to keep the idea of making the little efforts in mind 
the young people will occasionally need their conscience 
pained. 

The Law of Action explains that a person should not 
form a regular habit of breathing warm air, cold air or a 
specified quality of air, because such a habit will prevent 
the motive system of the body from having the body in con- 
dition for receiving changes without harm. The Law of 
Action also explains that breathing does the first part of the 
acts of feeding the motive power of a body's system, and 
that the hotter air is than blood heat the more air a person 
should breathe in order to prevent the blood from getting 
too hot, and the colder air is than blood heat the more air a 
person should breathe in order to prevent the blood from 
getting too cold. 

The Law of Individuality explains that a person should 
learn to always and at all times breathe enough air to supply 
their body with plenty of nourishment and avoid comparing 
or regulating their actions of breathing by the actions of 
another person or persons breathing. 

The Law of Beauty explains that a person should breathe 
enough air each time while breathing to cause an expand- 
ing motion in the abdomen equal to the expanding motion of 
the chest, so the expanding motion as well as the nourish- 
ment from the air will help each organ in the abdomen to 
perform its work as well as the lungs and heart in the chest 
and the brain in the head. 

The Law of Order explains that while breathing a person 
should make good use of the seven laws that have just been 
explained so as to constantly help the motive system to keep 
the body in a useful condition. 

—19— 



The Law of Secretiveness explains that a person should 
make a special effort to do as the other eight laws explain to 
do, in order to always supply the body with all the nourish- 
ment from air the body can use and in that way help the 
motive system to constantly hold the body in as useful a 
condition as possible. 

The idea of natural drinking. 

The Law of Appearance explains that a person should not 
act false to their body by drinking liquids that harm the 
body while nature fully explains that milk or water are all 
the liquids a body needs to drink. 

The Law of Cleanness explains that a person should drink 
only pure, clean milk or water. 

The Law of Foresight explains that drinking the pure, 
fresh juice of fruit or other parts of plant life will not 
harm the body at once if a little is used at a time, although 
the body should receive all the juice from plant life the body 
needs while eating. 

The Law of Economy explains that a person should sel- 
dom drink a thing except pure water or milk. The law also 
explains that a person should drink all the pure water the 
body can use in order to induce human life to use more 
nourishment that comes from water and less nourishment 
that comes from food material. 

The Law of Action explains that a person should not 
regularly drink a specified quantity or quality of material 
because a regular habit of drinking a specified quality or 
quantity of material will prevent the motive system from 
keeping the body in condition for receiving changes without 
harm. 

The Law of Individuality explains that a person should 
not judge how much or what kind of material to drink by 
comparing the quantity or quality of material that another 
person or people drink. 

The Law of Beauty explains that a person should supply 
the body with plenty of drinking material so each part of 
the body will receive plenty of nourishment and be able to 
help the motive system to hold the body in a useful condi- 
tion. 

The Law of Order explains that a person should make 
good use of the seven laws just explained so as to carefully 
help hold their body in a useful condition. 

—20— 



The Law of Secretiveness explains that while drinking a 
special effort should be made to make good use of the eight 
laws explained in order to help hold the body in as useful a 
condition as possible. 

The idea of natural smelling. 

The Law of Beauty explains that a person should make 
special efforts to use each opportunity to smell each specified 
material that will cause pleasure and improve the body. 

The Law of Appearance explains that a person should use 
their body honest by avoiding the smell of unpleasant or 
unuseful smelling material when possible. 

The Law of Cleanness explains that when possible a per- 
son should avoid placing unpleasant smelling material 
where a person or people can not easily avoid smelling the 
material. 

The Law of Economy explains that a person should smell 
nothing except things that will cause pleasure and improve 
the body. 

The Law of Individuality explains that a person should 
not place their skill or power to smell in combat with the 
motive system of their body by smelling something having a 
smell that is harmful to the body. The law also explains 
that a person should not intentionally smell a thing the 
person does not own except when smelling will improve and 
cause pleasure. 

The Law of Action explains that a person should not 
smell a specified material regularly because a regular action 
will help prevent nature, or in other words, the motive sys- 
tem of the body from holding the body in condition for 
receiving changes without harm. 

The Law of Foresight explains that a person should make 
special efforts to remember how each specified material that 
has been smelt affected their body and at future times when 
possible should avoid smelling material that will harm the 
body. 

The Law of Order explains that a person should make 
good use of the other eight laws so as to carefully help hold 
their power to smell in a useful condition. 

The Law of Secretiveness explains that a person should 
help the motive system of their body to hold their body in as 
useful a condition as possible by making special efforts to 
intentionally use each opportunity to smell material that 

—21— 



will improve the body and cause pleasure, and avoiding op- 
portunities to smell material that will harm the body. 

The idea of natural tasting. 

The Law of Individuality explains that a person should 
make special efforts to honestly use their body, and avoid 
placing the motive system of their body in combat with 
harmful conditions caused by tasting material that will not 
improve the body. 

The Law of Appearance explains that a person should 
not only make efforts to avoid placing the motive system of 
their body in combat with material the body does not need, 
but should also make special efforts to avoid tasting material 
the person does not own. 

The Law of Economy explains that a person should make 
efforts to avoid tasting material that will not improve their 
body, and should make special efforts to taste only specified 
materials that will improve their body as much as possible. 

The Law of Beauty explains that a person should make 
efforts to taste no specified material except when the ma- 
terial has been placed in condition to be as useful as possible. 

The Law of Cleanness explains that a person should taste 
nothing except clean material. 

The Law of Order explains that a person should make 
good use of the other eight laws so as to carefully help the 
motive system of the body to hold the body in a useful 
condition. 

The Law of Action explains that a person should make 
efforts to taste material regularly, not regular, in order to 
avoid helping to prevent the motive system from holding 
the body in an improving condition. 

The Law of Secretiveness explains that a person should 
make special efforts to fully do as much as possible while 
acting in order to avoid causing the motive system of their 
body unnecessary work, and only tasting material that will 
help the body. 

The Law of Foresight explains that a person should make 
special efforts to notice how material tasted affects their 
body and at future times should avoid tasting material that 
will not help the condition of their body. 

The idea of natural eating. 

The Law of Order explains that in regard to eating, 
special efforts should be made to be careful of when to eat, 

—22— 



what to eat and how to eat in a way to improve the body and 
avoid causing the motive system unnecessary work. 

The Law of Cleanness explains that efforts should be 
made in order to eat nothing except pure, clean food. 

The Law of Beauty explains that only specified food that 
will improve the body and cause the motive system no un- 
common amount of work should be eaten. 

The Law of Action explains that each part of the condi- 
tion of eating should appear regularly, not regular, the law 
also explains that a specified action forms a specified condi- 
tion and an opposite action forms a condition opposite of the 
condition specified, so the Law of Foresight explains that if 
a specified food harms the body an opposite kind of food 
will help the motive system to remove the harm and an op- 
posite action which would be to avoid eating any of the 
specified food for an uncommon length of time after the 
harm appeared, will also help the motive system to remove 
the harm. The law explains that when an uncommon 
amount of massy material is eaten an uncommon amount of 
water should be drank, an uncommon amount of air should 
be breathed and the flesh of the body should receive an un- 
common amount of exercise. If from a plant formed with 
a body of hard, solid material, enough fruit or foliage has 
been eaten to harm a person's body, nearly always it is the 
root or bulb of a little plant with soft material in the body 
that a person should eat in order to help the motive system 
to remove the harm as much as possible. The law explains 
that when eating material that principally grew beneath the 
surface of the soil has harmed the body, it is always mate- 
rial that principally grew above the surface of the soil that 
will help the motive system the most in removing the harm, 
and vice versa. The law explains that eating a large amount 
of food at a meal will help a person's power of endurance 
so the people living in a cold climate where a large amount 
of endurance is needed to care for slow growing plants that 
cause a long time of constant work in harvests and where 
there are long winters that cause a long time of constant 
work to care for stock, and where the cool air invigorates 
the motive feelings of people, the people should eat a small 
variety of food and a large amount of food at a meal, while 
the people in a warm climate where there is not much invig- 
oration in the air and where the time used for cultivations 
arid harvests is short the people should eat a small amount 

—23— 



of food at a meal and eat a large variety of food in order to 
improve their energy and activity. 

The Law of Economy explains that a person should avoid 
eating food the body does not need and should also avoid 
eating impure food or food that will cause the motive system 
of the body an uncommon amount of work. 

The Law of Individuality explains that each person 
should learn to understand about how much and how often 
and what kinds of food their body needs and should avoid 
eating material that will cause the motive system unneces- 
sary combative work. 

The Law of Secretiveness explains that a person should 
make special efforts in order to eat food in condition to 
improve the body as much as possible and avoid causing the 
motive system unnecessary work. 

The Law of Appearance explains that a person should be 
honest to the motive system of their body by avoiding to eat 
impure food or more or less than is needed. 

The idea of natural seeing. 

The Law of Foresight explains that a person should see in 
order to understand the actions and conditions that appear 
and help to form the conditions of life. 

The Law of Action explains that in order to notice or 
understand what is seen in a broad minded view a person 
must first notice the relative conditions of things in the 
world in a narrow minded way, and before a person can 
understand in a narrow minded view what is seen in a part 
of the world or a small specified condition, the person must 
first notice in a broad minded view and understand what 
relative position and conditions the specified condition holds 
in the world. The law also explains that a person should 
act regularly, not regular, while seeing, in order to permit 
the eyes to rest and help the motive system to hold the eyes 
in condition for receiving changes without harm. 

The Law of Beauty explains that a person should be per- 
mitted to see all things that will cause pleasure and do more 
to improve than to harm, and should make efforts to see and 
make use of all that is needed and useful. 

Tlie Law of Appearance explains that a person should 
make efforts to fully see in order to correctly understand 
what has been seen and to avoid forming and using false 
ideas arid actions. 

—24— 



The Law of Cleanness explains that a person should inten- 
tionally see only clean, pure, useful parts of conditions and 
avoid seeing conditions that induce impure or unworthy 
thoughts. 

The Law of Secretiveness explains that a person should 
make efforts to fully see in order to see how to be and be as 
useful as possible. 

The Law of Order explains that a person should carefully 
see, so as to understand what is seen and also understand 
how to make good use of what is understood. 

The Law of Individuality explains that a person should 
understand what is seen in order to avoid placing the motive 
system of their body in combat with unnecessary conditions. 
The law also explains that a person should make efforts to 
avoid seeing when seeing will cause the motive system of 
some other person's body to be placed in combat with un* 
pleasant or harmful feelings. 

The Law of Economy explains that a person should make 
efforts to see and understand how to make good use of all 
that is useful and avoid seeing or using what will not cause 
improvement. 

The idea of natural sleeping. 

The Law of Action explains that all the conditions of 
sleeping and all conditions while sleeping should appear 
regularly, not regular, in order to help the motive system to 
hold the body in an improving condition. 

The Law of Individuality explains that the motive system 
of the body should not be placed in combat with excessive 
work caused by sleeping too much or not sleeping enough. 

The Law of Cleanness explains that while awake a person 
should avoid thinking of impure or unclean conditions so 
that after going to sleep if the mind appears active before 
the eyes do, impure or unclean thoughts will not be reflected 
or probably mixed and directed in order to cause the body to 
waste material and actions, or after the person is fully 
awake cause unpleasant and harmful feelings. 

The Law of Order explains that if a person has been using 
the motive system of their body honest and their body is 
healthy, that a person should go to sleep soon after begin- 
ning to feel sleepy and sleep until naturally appearing 
awake. 

The Law of Appearance explains that one of the poorest 
of the poor ways to act false is to appear to be too ignorant 

—25— 



to understand an appealing feeling from the motive system 
of a body, for the rest that comes while sleeping. 

The Law of Economy explains that the conditions of day- 
light and darkness show that a person should sleep at nigJu 
while not being able to see very well. 

The Law of Beauty explains that the conditions for sleep- 
ing and the conditions of sleeping should be in order to be 
as useful as possible for the body and motive system. 

The Law of Secretiveness explains that a person should 
make efforts to appear able and permit the body to receive 
all the pure, clean sleep the body needs. 

The Law of Foresight explains that a person should not 
neglect to have the body receive all the sleep it needs during 
each twenty-four hours of time in life. 

The idea of natural hearing. 

The Law of Foresight explains that a person should hear 
in order to help understand how to avoid harmful actions. 

The Law of Beauty explains that a person should hear in 
order to help the person to understand how to be as useful 
as possible. 

The Law of Order explains that a person should hear so 
as to carefully help the person to understand useful sounds 
and also understand how to avoid making or helping to 
make unuseful sounds. 

The Law of Cleanness explains that a person should make 
efforts to intentionally avoid hearing unclean or unpleasant 
sounds to hear, that induce unpleasant or unclean thoughts. 

The Law of Individuality explains that a person should 
intentionally avoid hearing when hearing will cause the 
motive system of their body or the motive system of some 
other person's body to be placed in combat with unpleasant 
thoughts or feelings. 

The Law of Economy explains that a person should make 
efforts to hear and understand all sounds that are useful 
and avoid hearing what is not useful. 

The Law of Action explains that a person should hear a 
specified kind of sound or all sounds regularly not regular 
in order to act honest and kind to the motive system of their 
body. 

The Law of Secretiveness explains that a person should 
make efforts to intentionally hear and fully and cleanly 
hear all that will cause pleasure and improve, and avoid 
hearing all that will not do more to improve than to harm. 

—26— 



The Law of Appearance explains that a person should 
fully and cleanly hear in order to avoid forming false ideas 
and directing false actions. 

The idea of natural talking. 

The Law of Appearance explains that a person never acts 
natural while talking except when expressing the same idea 
that their conscience is prescribing as being correct and like 
the idea their voice is expressing . 

The Law of Cleanness explains that a person should talk 
so as to have a clear voice and should have their ideas 
formed in order to induce only thoughts of pure, clean 
conditions. 

The Law of Beauty explains that a person should talk in 
order to help express honest ideas in useful ways. 

The Law of Economy explains that a person should not 
talk except when talking will help to improve a condition. 

The Law of Individuality explains that a person should 
avoid talking when talking will cause the motive system of 
some person's body to be placed in combat with unpleasant 
feelings or unnecessary work. 

The Law of Order explains that a person should talk so 
as to express useful ideas and induce clean thoughts. 

The Law of Secretiveness explains that a person should 
make efforts to talk fully in order to be as useful as possible. 

The Law of Foresight explains that a person should be 
very careful how they place each word while expressing an 
idea. 

The Law of Action explains that a person should make 
efforts to have each specified kind of a condition that ap- 
pears with talking to appear regularly not regular. 

The idea of natural feeling. 

The Law of Foresight explains that a person's body or a 
part of the body is impressed and next the person thinks of 
how the impression made the body or a part of the body feel 
and then the law explains that a person should think of why 
the impression caused the feeling, and if a harmful feeling 
has appeared the person should make efforts to avoid such 
impressions at future times. 

The Law of Cleanness shows that a person should keep 
their body clean in order to feel clean and should cleanly 
feel w T hen acting. 

The Law of Individuality shows that a person should 
make efforts in order to hold their body in an improving 



-27— 



condition so feelings of harm will not appear in combat 
with the motive system of the body, the law also explains 
that a person should avoid feeling or forming other actions 
that will cause the motive system of some other person's 
body to be placed in combat with unpleasant feelings. 

The Law of Order explains that a person should make 
carefully good use of their feelings so as to understand how 
to make their actions useful. 

The Law of Action explains that each specified condition 
of feeling should appear regularly not regular in order to 
help the motive system to hold the different parts of the 
body in condition for receiving different feelings without 
harm. The law also explains that if a specified action forms 
a specified feeling an opposite action will form an opposite 
feeling, and if a specified condition forms a specified feeling 
an opposite condition will form an opposite feeling. 

The Law of Appearance explains that a person should 
feel honest in order to feel like acting honest and a person 
should act honest in order to feel like feeling honest, and 
that a person should feel like feeling and acting honest in 
order to help everybody to improve. 

The Law of Economy explains that a person should make 
efforts to feel all impressions that will do more to improve 
than to harm and avoid impressions -that will do more to 
harm than to improve. 

The Law of Beauty explains that a person should form 
their feelings in order so as to appear useful, by forming 
conditions that induce useful feelings. 

The Law of Secretiveness explains that a person should 
fully do as much as possible in order to feel and act as useful 
as possible. 

The idea of natural resting. 

The Law of Appearance shows that a person should act 
honest by allowing a person's body or a part of the body to 
rest when in need of rest. 

The Law of Action explains that a person should. permit 
their body and each part of their body to rest regularly not 
regular, the law also explains that while actions are appear- 
ing that have not been directed by the conscience that about 
one-third of the time is spent while resting and that when 
actions directed by the conscience appear about one-third of 
the time should be spent while resting. 

—28— 



The Law of Order explains that the motive system of the 
body and each part of the body that helps form the motive 
system should rest so as to help the motive system to supply 
enough energy to hold the body in an improving condition. 

The Law of Individuality explains that a person should 
not allow the motive system of their body to be placed in 
combat with harmful feelings owing to the need of rest and 
the law also shows that a person should not permit their 
actions to help place the motive system of some other per- 
son's body in combat with unpleasant or harmful feelings 
owing to need of rest. 

The Law of Foresight explains that a person should rest 
about one-third of the time in order to improve their power 
to work and that a person should avoid resting so much 
that they have to work in order to rest from resting. 

The Law of Economy explains that a person should rest 
in order to help the motive system of their body and not 
permit more rest to appear than is needed and allow all the 
rest to appear that is needed. 

The Law of Cleanness shows that while resting a person 
should be free from all other impressions or feelings except 
tired feelings and then the person should rest until the tired 
feelings are cleanly gone and no longer. 

The Law of Beauty shows that a person should rest at the 
right time and in order to make the resting as useful as 
possible. 

The Law of Secretiveness explains that a person should 
fully do all that is possible in order to make their actions 
of resting as useful as possible. 

The idea of natural thinking. 

The Law of Foresight explains that a person should 
think in order to understand how to direct useful actions 
and avoid directing harmful actions; the law also explains 
that little actions form little conditions and the little condi- 
tions explain little arrangements that little ideas are formed 
from and explain that a person should notice the little ar- 
rangements and when a specified little arrangement ex- 
plains that continued little actions directed by a little idea 
will lead to a large harmful condition or harmful action 
that the little idea should not be used. 

The Law of Action explains that a person should think 
that all natural actions do and that all actions directed by a 
person should appear regularly not regular, the law also 

—29— 



explains that if a person understands what kind of actions 
and material has been required to form a specified condition 
that the person should understand that it will practically 
require about the same kind of material applied with oppo- 
site kind of actions to form a condition opposite from the 
specified condition. 

The Law of Appearance explains that a person should 
think in order to understand and direct natural actions and 
should form natural actions in order to appear natural or 
kind. 

The Law of Economy explains that a person should think 
in order to understand how to form natural actions and 
avoid forming harmful conditions or actions. 

The Law of Cleanness explains that a person should 
cleanly think in order to fully understand what has been 
thought of. 

The Law of Beauty explains that a person should make 
efforts to think of only useful conditions and avoid thinking 
of unnatural conditions or conditions that induce unpleas- 
ant feelings. 

The Law of Individuality explains that a person should 
think in order to understand how to form natural conditions 
and avoid forming unnatural conditions that will induce 
the motive system or a part of the motive system of their 
body or another person's body to be placed in combat with 
unpleasant feelings. 

The Law of Order explains that a person should think so 
as to be careful and live to improve conditions and avoid 
forming unkind conditions. 

The Law of Secretiveness explains that a person should 
make efforts to fully think in order to form only natural 
ideas and direct natural actions and avoid forming and 
directing unkind ideas and actions. 

The idea of natural acting. 

The Law of Order explains that a person should carefully 
act so each one of their actions will appear and do more to 
improve than to harm or in other words appear natural or 
kind. 

The Law of Individuality explains that a person should 
direct and form each and all their actions so as to avoid 
causing harmful conditions or unpleasant feelings and 
should do so in order to prevent the placing of natural ac- 

—30— 



tions in combat with harmful conditions or unpleasant feel- 
ings. 

The Law of Economy explains that each action a person 
directs should form or help form a useful condition and a 
person's actions should each and all be formed in order to 
avoid making or helping to make harmful conditions or 
unpleasant feelings. 

The Law of Beauty explains that each and all of a per- 
son's actions should be formed to make or help make condi- 
tions that are as useful as possible. 

The Law of Action explains that each and all of a per- 
son's actions should appear regularly not regular, the law 
also explains that when a harmful action does appear that 
an opposite kind of an action should appear next which 
would be a natural or kind action. 

The Law of Cleanness explains that each and all of a 
person's actions should be cleanly natural in order to avoid 
helping to form harmful conditions and also in order to 
avoid helping to induce people to have unclean or unpleasant 
thoughts. 

The Law of Foresight explains that actions and condi- 
tions are formed with the continuation of little actions and 
conditions and the law explains that a person should notice 
little harmful conditions and avoid using the little idea used 
in forming the little harmful condition, and in that way 
avoid the forming of large harmful conditions or actions. 

The Law of Secretiveness explains that a person should 
make efforts to fully do all they can in order to make each 
and all of their actions as useful as possible. 

The Law of Appearance explains that each specified ac- 
tion a person performs or helps to perform should be di- 
rected by the same idea the conscience prescribes to be cor- 
rect while the action is being performed. 

The idea of natural pleasure. 

The Law of Action explains that each time a person's 
body is in a clean, healthy condition and a natural action 
impresses the body or a part of the body that the impression 
forms a pleasant feeling. The law also explains that each 
different kind of pleasant feelings should appear regularly 
not regular. 

The Law of Order explains that a person should make 
efforts to hold their body in a clean and healthy and orderly 
condition so as to have pleasant feelings. 

—31— 



The Law of Beauty explains that a person should do all 
they can in order to hold their body in a clean and healthy 
condition so as to have natural or pleasant feelings and 
should have pleasant feelings in order to fully form clean 
ideas and should fully form clean ideas in order to under- 
stand how to help hold the body in a clean and natural con- 
dition so as to receive natural or pleasant feelings. 

The Law of Cleanness explains that a person should have 
a clean body in order to have clean thoughts and should have 
clean thoughts in order to keenly enjoy natural or pleasant 
feelings. 

The Law of Appearance explains that a person should 
have a clean body and in all ways avoid acting false in order 
to hold their body in condition for receiving pleasant feel- 
ings. 

The Law of Individuality explains that a person should 
avoid acting in order to cause or help cause another person 
to place power or actions in combat and that a person should 
also avoid placing their own power or actions in combat. 

The Law of Economy explains that a person should be 
very careful how they care for their body so as to avoid 
unpleasant feelings as often as possible. 

The Law of Seeretiveness explains that a person should 
fully act as careful as possible in order to help cause and 
receive as many pleasant feelings as possible. 

The Law of Foresight explains that a person should make 
efforts to try to notice all the little trifling conditions that 
appear in their presence and when they notice a little harm- 
ful condition the person should form an idea of why the 
action that made the condition and the conditions had been 
harmful and at all future times the person should avoid 
using the idea while directing actions in order to avoid 
causing unpleasant feelings. 

The idea of natural pain. 

The Law of Action explains that each time a harmful 
action impresses the body or a part of the body or continued 
actions have permitted a harmful condition to appear in the 
body or a part of the body, that painful feelings appear. 
The Law of Action also explains that with harmful condi- 
tions pain appears regularly not regular owing to how soon 
the motive system starts to remove the harmful conditions, 
when waste material is allowed to collect in a body it may 
be days or weeks before the motive system starts to remove 

—32— 



the material and cause disease and pain to appear while a 
bruise, burn, cut, sting or freeze will induce the motive 
system to start removing the harmful condition and cause 
pain at once after such harmful conditions appear. The 
law also explains that harmful conditions induce painful 
feelings and natural conditions induce the opposite, which 
are pleasant feelings. 

The Law of Foresight explains that pain does not help 
remove harmful conditions, but that the pain appears in 
order to let the person know that the body or a part of the 
body has been harmed and at the same time the pain appears 
in order to remind the person at future times so as to help 
the person to be careful and try to avoid permitting the 
same kind of a harmful condition to appear again. 

The Law of Cleanness explains that a person should ap- 
pear clean in all ways and should act clean in all ways in 
order to help avoid causing pain and avoid having pains in 
their body. 

The Law of Individuality explains that a person should 
avoid placing their power or actions in combat so as to avoid 
forming or helping to form painful feelings. 

The Law of Economy explains that a person should do 
all they can to avoid causing or having painful feelings. 

The Law of Appearance explains that a person should 
avoid acting false so as to avoid causing or having painful 
feelings. 

The Law of Order explains that a person should act as 
carefully as possible so as to avoid helping to cause pain 
and avoid having pains. 

The Law of Secretiveness explains that a person should 
fully make all possible efforts in order to avoid helping to 
cause pain and avoid having pains. 

The Law of Beauty explains that excepting when pain 
will do more to improve than to harm that a person should 
avoid helping to cause pain and avoid having pains as often 
as possible in order to be as useful as possible. 

The idea of natural disease. 

The Law of Foresight explains that diseases are formed 
by the motive system while removing waste material that 
has collected in a part or parts of the body, and the Law also 
explains that the different specified diseases appear owing 
to the quality of the waste material and also owing to which 
part or parts of the body the waste material appears. 

—33— 



The Law of Action explains that it requires opposite 
actions or conditions to form opposite conditions. By this 
understand that if a person acts regularly by placing their 
self in a closed room for a month or more while they enjoy 
pleasant feelings and then act unregular by opening the 
room and breathing fresh air that they should then expect 
to either die or be able to induce the motive system of their 
body to be a month or more in removing the extra waste 
material that had collected in their body while in the closed 
room, and during the month or more the motive system was 
removing the w T aste material they should expect to tolerate 
unpleasant feelings. The Law also explains that if the 
motive system acted rapidly while removing the waste 
material that had been a long time collecting that some 
passageways for blood or air or other material in the body 
would very likely be clogged so as to prevent some of the 
actions of the motive system and that would mean death to 
the person caused by some specified disease, but originally 
caused by the person's careless, unnatural actions while 
giving the motive system no opportunity to do as much as it 
should sometimes and then giving it too much work and 
too much opportunity to work at other times. 

The Law explains that if a person enjoys pleasant feel- 
ings while permitting the lowest part of their body to direct 
actions every few days for a long time, say two years, and 
the lowest part of the body each time directs the wasting 
of material, the Law explains that while the motive system 
was replacing the wasted material that waste material 
would collect in other parts of the body, and it will then re- 
quire a long time, say about two years, for the motive system 
to do its natural work and remove the waste material that 
had collected, and in these two years the person should expect 
to tolerate unpleasant feelings in order to pay for the two 
years of pleasant feelings that came from the unnatural 
wasting of material. 

The Law explains that each time waste material is allowed 
to collect or in other words disease appears in a body that 
the same relative conditions that have just been explained 
will appear and the person should understand that they 
have either willfully or ignorantly used their body false or 
contrary to the way the Laws of Nature teach; and each 
time a person receives pleasant feelings with unnatural 
actions and conditions, sometime later they will receive an 

—34— 



equally opposite amount of painful feelings. Remember 
that when a person is thinking of the different conditions 
in or of a person's body, it is understood that the person is 
thinking in a narrow minded way and when measuring 
time in a narrow minded way a little longer time is the 
opposite of a long time and a little shorter time is the oppo- 
site of a short time. If a short time is much shorter than 
a long time, the conditions are opposite but in a broad- 
minded view. 

The Law of Cleanness explains that the motive system 
of a body should have no more work to do than is necessary 
so as to have time and power enough to keep the body clean. 

The Law of Economy explains that a person should use 
their body in a natural way so the motive system will be 
able to hold the body in a clean condition. 

The Law of Beauty explains that a person should learn 
as fast as possible in order to understand how to and to 
naturally use their body. 

The Law of Individuality explains that a person should 
act in order to avoid placing the motive system of their body 
in combat with unnatural conditions. 

The Law of Appearance explains that a person should 
avoid acting false in order to avoid causing the motive sys- 
tem of their body to be placed in combat with unclean con- 
ditions. 

The Law of Secretiveness explains that a person should 
make use of the Law of Economy and fully do all they can 
to avoid causing the motive system of their body to have 
more work to do than it is able to keep done. 

The Law of Order explains that a person should make 
efforts to be very careful and try to act naturally so as to 
avoid having diseases and pains. 

The idea of the motive system's natural acting. 

The Law of Foresight explains that actions and condi- 
tios caused by breathing and eating and drinking are the 
actions and conditions that form the motive system of a 
body. 

The Law of Action explains that when a person acts in 
order to do more to harm than to improve the actions of the 
motive system or a part of the motive system that the acts 
are naturally unnatural or contrary to what nature teaches. 

The Law of Individuality explains that the motive sys- 
tem should not be placed in combat with, unnecessary work. 

—35— 



The Law of Cleanness explains that if the Law of Econ- 
omy is not held in natural use that the motive system will 
be placed in combat with unclean and unnecessary condi- 
tions. 

The Law of Order explains that if the body is not given 
a natural amount of fresh air or food or water or each part 
of the body is not given a natural amount of exercise that 
the motive system will not be or appear in a naturally nat- 
ural or good condition. 

The Law of Economy explains that the body should not 
receive more or less material or exercise than is needed in 
order to avoid causing the motive system unnatural work. 

The Law of Beauty explains that the motive system 
should have no unnatural work to do so as to be able to keep 
the body in a clean and useful condition. 

The Law of Secretiveness explains that a person should 
make efforts to use their body as naturally as possible in 
order to help the motive system to keep their body in as 
useful a condition as possible. 

The Law of Appearance explains that if a person does 
not honestly use their body that the motive system will not 
be able to keep the body in a clean condition and then the 
thing that would be called a person's body will soon appear 
like a bundle of flesh and bones mixed with waste material 
and disease. The Law also explains that nature does not 
teach a person to do harm and that ignorance gives a person 
the only reason they have for appearing with a diseased 
body while a person should be revealing natural conditions. 

The idea of natural clothing. 

The Law of Beauty explains that people should wear 
clothing only in order to protect their bodies from becoming 
too cold or hot. 

The Law of Action explains that men and boys should 
wear clothing that form an opposite appearance from the 
appearance of clothing of women and girls. The Law ex- 
plains that a person should wear clothing regularly not reg- 
ular in order to help the motive system in holding the body 
in condition for receiving changes without harm, and 
should also wear clothing regularly not regular depending 
on the weather. When the weather is hot and a person is 
in the sunshine only a light thin garment intended only to 
prevent being sun-burnt should be worn. When the weather 
is hot and a person is in shade or when the weather is warm 

—36— 



a person should not wear clothing. In cold weather a per- 
son should wear more or less clothing except while in a 
warm house. The Law also explains that there should be 
no specified regular time to wear a specified style of cloth- 
ing and that there should be no specified style used regu- 
larly. 

The Law of Order explains that when a person does wear 
clothing that after making good use of the Law of Econ- 
omy and the Law of Beauty that the person's clothing should 
appear as neat and clean and useful as possible. The Law 
also explains that some reasons why a person should not 
wear clothing only when necessary to protect the body from 
the weather is so as to give people their natural right and 
pleasure of seeing each other ; another reason is in order to 
avoid causing people to have harmful conditions caused by 
being teased while being robbed of the most beautiful sights 
that nature placed here for people to see ; another reason is 
in order to give young people an opportunity to learn how 
to and to hold control of their minds and use sensible rea- 
sons in directing each action their body is permitted to per- 
form. 

The Law of Individuality explains that a person's cloth- 
ing or a part of their clothing should not be made in order 
to reveal that it was made in order to appear as if for com- 
bative appearances with the appearances of a part or parts 
of another person's clothing. 

The Law of Cleanness explains that a person's clothing 
should appear clean and in order to induce cleanly, useful 
thoughts. 

The Law of Economy explains that a person should not 
wear more clothing than is needed to protect the body from 
harm caused by conditions of weather, and that no clothing 
should be wasted that can be used. 

The Law of Appearance explains that clothing should 
have the same relative appearance that the body the cloth- 
ing covers or helps cover does, so it would be a false action 
and condition to place clean clothes on an unclean body. 

The Law of Secretiveness explains that a person should 
fully do all they can to avoid wearing more clothing than is 
necessary, and should make the best use they possibly can 
of the clothing they do wear. 

The Law of Foresight explains that if society permits 
people to see each other in order so each person will have 

—37— 



an opportunity to learn to hold control of their mind and 
in that way avoid being teased, that clothing can not be 
made to have an immoral appearance, although if society 
does not permit each person to see other people in order to 
learn to control the mind, the Law explains that each part 
of clothing appearing close enough to the body to reveal an 
outline of a part of the form of the body has an immoral 
appearance. (The Law explains that society should be 
taught to do some thing. He should either force people to 
use each other respectable in one way, or permit them to 
use each other respectable in another way. Well, the Law 
of Action explains that he has not the power to force them, 
so if society does not learn to permit people to act respec- 
table I suppose all he needs is to have his rosy mound 
brightened with a good thin little hickory board.) 

The idea of natural attractiveness. 

The Law of Action explains that it requires material to 
induce actions, so material is attractive and actions are at- 
tracted by material. So with man and woman man is the 
attractive person and woman is attracted by material man 
has to give. 

The Law of Individuality explains that each person has a 
right to control and direct the actions of their body, so reg- 
ularly not regularly a woman should' have the right to and 
should ask for the man that attracts her or ask for his com- 
pany, and regularly not regular a man should take care of 
his own business and avoid asking a woman if she has a 
condition that leads her to want him or his company. The 
Law also explains that attractive material should not be 
placed in combat with impure or unclean material. 

The Law of Cleanness explains that nothing except clean 
material should be attractive. 

The Law of Economy explains that attractive material 
should appear in order to reveal and induce as many useful 
conditions and actions as possible and avoid revealing or 
inducing any more undesirable actions or conditions than 
possible. 

The Law of Order explains that only material that in- 
duces useful actions and conditions is attractive material. 

The Law of Beauty explains that attractive material 
should be as attractive as possible, or in other words as use- 
ful as possible. 

—38— 



The Law of Secretiveness explains that a person should 
fully do all they are able to do in order to be and appear as 
useful or attractive as possible. 

The Law of Appearance explains that attractive material 
should not appear in order to reveal or induce false actions 
or conditions. 

The Law of Foresight explains that a person should care- 
fully think and act in order to fully do little things so as to 
be as useful as possible and be and appear as attractive as 
possible. 

The idea of choosing an attractive or natural companion. 

The Law of Individuality explains that a person should 
first learn to understand the poor and good qualities of 
their body in order to avoid placing their actions or condi- 
tions in combat with undesirable actions or conditions. 

The Law of Foresight explains that a specified condition 
having a good quality should be attractive to the same rel- 
ative condition having a poor quality. The Law also ex- 
plains that a person is given a mind in order that they can 
improve the conditions of their body so when a person un- 
derstands that a specified part of their body has a poor con- 
dition the person can make an allowance for the poor con- 
dition and in that way improve their condition and ideas. 

The Law of Action explains that a person should in a reg- 
ularly not regular way be attracted by and with conditions 
or actions while sometimes using broad-minded ideas and 
sometimes using narrow-minded ideas. Thus, if a person 
is tall compared with the breadth of their body they will 
naturally be narrow-minded and should make use of a broad- 
minded idea by being attracted by a broad-minded compan- 
ion appearing broad built compared with height. If a per- 
son is uncommonly heavy compared with their height they 
should make use of a broad minded idea and be attracted by 
a companion light in weight compared with height. If a 
person has about the right weight compared with their 
height they should use a narrow-minded idea and be at- 
tracted by a companion having about the right weight com- 
pared with height. If a person likes to talk uncommonly 
well they should use a broad-minded idea by being attracted 
by a companion that likes to listen uncommonly well. If a 
person is careful and likes to keep things in their natural 
place or order the person should use a narrow-minded idea 
by being attracted by a person about equally as careful or 

—39— 



orderly. If a person is not uncommonly orderly and is un- 
commonly active they should make use of a broad-minded 
idea by being attracted by a companion not uncommonly 
orderly and is uncommonly slow. If a person has a large 
amount of affection and likes to play and be played with the 
person should use a narrow-minded idea and be attracted 
by a companion having about an equal amount of affection 
and desire to play and be played with. If a person has an 
uncommonly large nose compared with the size of their 
face the person should use a broad-minded idea by being 
attracted by a companion with an uncommonly small nose 
compared with the size of face. If a person keenly enjoys 
music the person should use a narrow-minded idea by being 
attracted by a companion that enjoys music about equally 
as well. Understand that too many conditions appear with 
human life to permit being separately explained here and 
while detecting attractive conditions if foresight explains 
that extremely opposite conditions will cause actions that 
can be tolerated without causing unpleasant feelings, that 
the broad-minded idea should be used, otherwise the nar- 
row-minded ideas should be used. 

The Law of Cleanness explains that only a person with a 
clean body while using clean ideas to direct their actions 
should appear attractive to a person/ 

The Law of Economy explains that a person should make 
efforts to avoid being attracted by an unclean or unhealthy 
person if a person is clean and healthy. 

The Law of Order explains that a person should act care- 
ful so as to avoid being attracted by a person with unuseful 
conditions. 

The Law of Beauty explains that a person should make 
efforts in order to be as useful and attractive as possible in 
order to be attracted by as useful a person as possible. 

The Law of Secretiveness explains that a person should 
fully do all they are able to do in order to be attracted by as 
useful a companion as possible. 

The Law of Appearance explains that in order to be 
attracted by as useful a companion as possible and to have 
as many attractive friends as possible, a person should 
never appear false or act false. 

The idea of a natural marriage. 

The Law of Action explains that in regard to people a 
natural marriage is the arrangement of actions appearing 

—40— 



so as to plant and cultivate a young person. The Law also 
explains that depending on the conditions of different parts 
of a person's body, as is explained by the Law of Action in 
the idea of natural attractiveness, a person should marry 
a companion. The Law of Action also explains that a 
woman should not help plant a child or children oftener 
than once in three years. 

The Law of Cleanness explains that a man should marry 
a woman and a woman should marry a man of the same 
variety so that each and all the family will be cleanly com- 
posed of one variety. The Law also explains that a person 
should marry a person that is not a near blood relative in 
order so as to form a family with a clean individuality. 

The Law of Economy explains that a person should 
marry the most attractive companion they can find. The 
Law also explains that a man should not help to plant and 
cultivate more than three or four children, and if there are 
as many people on earth as can comfortably live, that a 
man should not help to plant and cultivate more than two 
children. 

The Law of Individuality explains that each man should 
marry a woman and each woman should marry a man of 
the same variety and having no near blood relation and 
being as attractive as possible, in order to avoid placing 
their actions in combat with unnatural or harmful con- 
ditions. 

The Law of Foresight explains that when a person really 
finds an attractive companion that the companion will al- 
ways willfully be glad to get married. 

The Law of Appearance explains that a person should 
honestly reveal the conditions of their body and their ideas 
of life to a companion before agreeing to marry so as to 
avoid unpleasant feelings and harmful conditions. 

The Law of Order explains that a person should get mar- 
ried and carefully act so as to appear useful. 

The Law of Beauty explains that a person should get mar- 
ried and carefully act in order to be as useful as possible. 

The Law of Secretiveness explains that a person should 
get married and act in order so as to fully do all they can 
to help improve all conditions. 

The idea of natural protection or social play. 

The Law of Action explains that boys and men naturally 
condense and gather and grip material tighter than women 

—41— 



and girls do, while women and girls naturally increase the 
bulk of material and give and are more free and loose than 
men and boys are. So by naturally gripping material 
tighter men and boys have better control of their feelings 
than women and girls do, and that is one of the principal 
reasons why men and boys should protect women and girls. 
The Law of Action also explains that a person should make 
efforts to help induce the motive system of their body to 
clean the nerve of their body regularly not regular. 

The Law of Cleanness explains that nature often cleans 
the nerve of a body so as to permit a person to more fully 
enjoy all of life's feelings. 

The Law of Foresight explains that the feelings of a per- 
son must be nourished and that if social play does not ap- 
pear a person will be forced to lose control of some of the 
actions of their body or the person will be forced to yield 
to the wasting or using of enough material to cause dis- 
ease. The Law of Foresight also explains that in a broad- 
minded view there is only one nerve in a person's body and 
that there are only two principal limits or changes in the 
nerve. One of the principal limits is called the brain and is 
in the head and the other principal limit is located in the 
lower part of the body not far from the end of the back 
bone. The brain holds the same relative position that the 
part of a tree does that is above the surface of the soil, and 
the principal root branch located in the back bone with its 
branches reaching all parts of the body and limbs holds the 
same relative position that the part of a tree does that is 
beneath the surface of the soil. 

The Law of Beauty explains that when nature cleans the 
nerve of a girl's or woman's body that she will feel uncom- 
monly lively and will usually go to a boy or man and want 
to have a social play and he should socially play with her by 
spanking, kissing or fondling in any way except to act 
wrong or harmful, although in no condition should he be- 
come a traitor by helping her to act wrong or harmful just 
when protection is needed. If she is not satisfied with only 
play or if she is so full of play she will not obey him when 
he wants her to stop playing he should naturally pain her 
conscience like is explained a teacher should do with a 
scholar. There are only three ways to act wrong or harm- 
ful while socially playing. One way is to play so as to tease 
and cause one or both the people to lose control of their 

—42— 



actions and in that way allow material to be wasted; an- 
other way is to help each other waste material or in other 
words falsely plant a child; and another way is to plant a 
child while not in a respectable position or condition to con- 
tinue and cultivate the child. 

Well the Law of Beauty also explains that when nature 
cleans the nerve of a boy's or man's body that he does not 
really need much play or protection but if he goes to a girl 
or woman and wants to play she should play with him, al- 
though if he is not satisfied with only play she should not 
help him to perform wrong or harmful actions and should 
also have some teacher that is able to naturally pain his con- 
science if she does not happen to know that she is able to do 
so and does. 

The Law of Individuality explains that in a broad-minded 
view social play is all alike but in a narrow-minded view 
there are many different ideas and conditions used and the 
Law explains that a person should find a playmate that en- 
joys using about the same ideas and conditions the person 
does so as to avoid placing the feelings in combat with un- 
desirable conditions. 

The Law of Appearance explains that a person should not 
form or help form any false actions while socially playing. 

The Law of Order explains that a person should be care- 
ful while choosing a playmate so as to avoid being harmed 
or causing some other person to be harmed, owing to ideas 
that people with extremely opposite natures or individual- 
ities do not understand or appreciate. 

The Law of Economy explains that social play should 
appear in order to help a person hold control of their ac- 
tions and avoid wasting material, should also appear so as 
to give young people an opportunity before getting mar- 
ried to find a companion that enjoys using about the same 
ideas and conditions while socially playing; should also 
appear in order to praise, amuse, exercise and please the 
conscience, enjoy the social feelings, help to avoid thinking 
of acting harmful. The play should also appear so as to 
give people an opportunity to more fully understand each 
other's conditions and actions so as to induce more sym- 
pathy and kindness. 

The Law of Secretiveness explains that a person should 
fully do all they are able to do in order to make their social 
play as useful as possible. 

—43— 



The idea of detecting natural moral modesty or bodily 
honesty. 

The Law of Action explains that when a person appears 
in this world that a person is innocent and so long as a 
person does not willfully do wrong or do what they know 
nearly all other people think is wrong a person will remain 
innocent. The Law also explains that if a person neglects 
to act like their conscience prescribes to be correct until 
their conscience is ruined that the person can then express 
ideas while appearing as if innocently honest while really 
appearing false. Well, the true condition of such a per- 
son's body can be detected by the person's general actions 
and with such a person it would be useless to make use of 
the principal natural way of detecting moral or bodily 
honesty. 

The Law of Foresight explains that after having will- 
fully performed a wrong or immoral act and a person ap- 
pears in moral company or what the person thinks may be 
moral company and something is said or done that reminds 
the person of the wrong or immoral act performed the 
thought of the immoral act will then cause the two principal 
parts of the nerve of the person's body to be uncommonly 
active and the uncommon actions will then cause an un- 
common amount of blood to appear in- the parts of the body 
where the two principal parts of the nerve are, then the un- 
common amount of blood in the head will cause what is 
called a modest blush, then a thought for fear that signs 
of shame will appear with the blush will really cause signs 
of shame to appear and then the person or people see the 
blush with the signs of shame know that the person is not 
morally honest or innocent. The Law of Foresight also ex- 
plains that if a man wants to detect if a specified woman is 
honestly moral or not or if a woman wants to detect if a 
specified man is honestly moral or not, that the principal 
natural way is for the detective to first let the other person 
know that the detective is morally innocent then the detec- 
tive should playfully spank the lowest back part of the per- 
son's body and then if the person is morally innocent they 
w T ill be able to look straight at the detective's eyes without 
showing signs of wanting to look some other way. The Law 
also explains that if the detective is not morally innocent 
that they will not be able to appear innocent and for that 
reason if the other person was honestly moral the person 

—44— 







would not appear innocent owing to the fact that they un- 
derstand why the detective did not appear innocent. 

The Law of Cleanness explains that a person should re- 
main morally innocent in order to be able to detect the use 
of bodily honesty. The Law also explains that a person 
should remain morally innocent in order to be able to appear 
respectable in company. 

The Law of Individuality explains that a person should 
remain morally innocent in order to detect and avoid plac- 
ing the actions of their body in combat with the actions of 
a body or bodies that have been dishonestly used. 

The Law of Order explains that a person should act care- 
ful and avoid giving other people an opportunity to detect 
any immoral or dishonest actions. 

The Law of Economy explains that a person should avoid 
appearing in a position to detect immoral or dishonest ac- 
tions or conditions when possible. 

The Law of Beauty explains that a person should make 
use of the Law of Foresight and detect the harm that ap- 
pears with dishonest actions or conditions in order so as to 
learn to know enough to avoid dishonest actions. 

The Law of Appearance explains that a person should 
make efforts to perform and detect only honest actions and 
conditions. 

The Law of Secretiveness explains that a person should 
fully do all they are able to do in order to detect and avoid 
dishonest bodily actions or immoral conditions. 

The idea of naturally paining the conscience. 

The Law of Foresight explains that the reason the con- 
science should be pained is that when a part or parts of a 
person's body is harmed that nature regularly not regular 
causes pain in the body where the harm appears, so the 
person can understand that harm has appeared and the 
unpleasant feeling of the pain also helps to remind the per- 
son in making efforts to avoid such conditions at future 
times, and the Law explains that if the person does not pay 
any attention to the pain and harm that the body will soon be 
ruined. Well, in the same relative way if a person willfully 
permits their actions to appear regardless of what their 
conscience prescribes as being right the conscience will soon 
be ruined and then the person will carelessly and ignor- 
antly permit actions to harm and disrespect their body and 
will also carelessly and ignorantly act in order to harm and 

—45 — 



disrespect other people. The Law of Foresight also ex- 
plains that the mind or conscience is naturally given the 
power to direct the principal or governing actions or* the 
motive system of the body, so nature or the motive system 
does not directly have the power to pain the conscience al- 
though the Law of Action explains that a teacher should 
pain the conscience of a scholar and also explains the only 
natural way to pain the conscience. 

The Law of Action explains that after a teacher knows 
that a scholar has willfully acted wrong and some time 
within two or three days after discovering the act the 
teacher should kindly and fully explain to the scholar how 
and why the act was wrong and also explain that the 
teacher was going to cause pain in order so that the scholar 
would have the pain to remember and in that way help to 
remind the scholar to be careful and try to avoid performing 
the same relative kind of a wrong act at future times, then 
if the scholar's body is covered with clothing the teacher 
should uncover the lowest back part of the scholar's body 
and dampen the skin with a little water and then while the 
scholar's back is either in a straight position or bent a little 
forward the teacher should use a hard smooth paddle that 
is thin enough to spring some and while striking slow 
should cause severe pain for a while.. 

The Law of Action explains that the head gathers and 
gives in order to improve the body and the lowest part of 
the body gathers and gives in order to improve the body 
and the lowest part of the body gives what the head gathers, 
so they act as mates. The Law also explains that the nerve 
of a person's body is the principal organ of the mind or con- 
science and that there are only two principal parts of the 
nerve, one being in the head and the other in the lowest 
part of the body. Well, if the head is pained the person 
is disrespected and the head is harmed and the conscience 
is harmed owing to the hatred of being direspected while 
nothing would be done to the lowest part of the body. Well, 
if the lowest back part of the body is pained in a condition 
like has been explained the pain will cause pain in the con- 
science or head also, owing to sympathy for having helped 
to cause the lowest part of the body to receive pain while 
at the same time the flesh would not be bruised or harmed 
much and no hatred would appear, and those are some of 
the reasons why the lowest back part of the body is the nat- 

—46— 



ural place to cause the pain. The place to cause pain is also 
explained by the opposite conditions formed by the Law of 
Action, bodily the head gathers and that forces the lowest 
part of the body to receive. Well, for an opposite body to 
force opposite bodily actions the conditions explain that the 
opposite body should begin by forcing the lowest part of the 
body to gather and that will force the head to receive. 

The Law of Foresight explains that scholars form ideas 
from what appear to some people as being trifling little con- 
ditions not worth any notice, so one reason why a teacher 
should uncover the lowest back part of the scholar's body 
is in order to teach the Law of Order or carefulness by 
being able to see how much they are bruising the flesh ; an- 
other reason is in order to make use of the Law of Clean- 
ness and teach cleanness by forming a clear place for use ; 
another reason is in order to make use of the Law of Econ- 
omy and teach economy by avoiding to wear out clothing 
and avoid using unnecessary power while striking. 

Owing to the fact that such things as whips, straps, rub- 
ber tubes or rough or heavy paddles can not be used or 
directed in order to cause enough pain and avoid unneces- 
sary and harmful bruising, the Law of Order explains that 
the hard smooth thin paddle should be used. 

The Law of Action explains that there should be a rest 
between acts. The Law of Individuality explains that each 
act should have a clear individuality. The Law of Beauty 
explains that each act should be made useful. The Law of 
Secretiveness explains that a teacher should fully do things 
and the Law of Order explains that a teacher should be 
careful about how they do things, so those are some of the 
reasons why the teacher should strike slow and reveal to 
the scholar that the teacher knows how to do good work 
and to do good work by giving each slap time to smart. The 
Law of Foresight also explains that the slow actions help 
to show that the teacher has full control of their mind 
which helps to prevent the scholar from thinking that the 
teacher has not enough sympathy. 

The Law of Order explains that one of the principal ideas 
in paining the conscience is to cause plenty of pain and 
avoid bruising the flesh much and the Law of Foresight 
explains that one reason why the skin should be dampened 
is in order to freshen or invigorate the feelings; another 
reason is that the small parts of moisture will penetrate 

—47— 



the pores of the skin deeper than the surface of the paddle 
and in that way help to cause pain so as to help avoid bruis- 
ing as much as would be in causing the same amount of 
pain without the water. The Law of Foresight also ex- 
plains that the reason the scholar's back should be straight 
or bent a little forward is in order to form as thick and 
soft a cushion of flesh as possible. The cushion permits 
pain to appear and prevents bruising as much as would be 
if the flesh was stretched or in a more solid condition. 

The Law of Action also explains that opposite actions 
form opposite conditions and opposite conditions form op- 
posite actions, so if a painful spanking clearly pains the con- 
science a gentle spanking clearly pleases the conscience and 
a scholar will willfully endure some pain in order to receive 
the pleasure that appears with a spanking. So the reason 
a teacher should cause severe pain is partly in order to 
avoid permitting too much pleasure. 

The Law of Action also explains that a man can naturally 
pain the conscience of a girl or woman and hold their sym- 
pathy and respect better than a woman can owing to the 
fact that they naturally are more attractive and have more 
sympathy for girls and women than a woman has, and for 
the same relative reasons a woman can pain the conscience 
of a boy or man better than a man can. 

The Law of Foresight explains that a scholar should be 
willing to endure having their conscience pained although 
the scholar should be placed in a stanchion or tied because 
it is the pain that a scholar will not feel like quietly endur- 
ing that they will remember so as to help their memory and 
carefulness at future times. 

The Law of Foresight explains that sometimes a scholar 
innocently becomes careless and forms a habit of forgetting 
or for some reason neglects to use their conscience enough 
and the conscience becomes weak and needs exercise and the 
only way the scholar can be helped is for a teacher to nat- 
urally pain their conscience and in that way force the con- 
science to exercise. 

The Law of Action explains that after a teacher has de- 
tected a wrong act a scholar has willfully performed the 
reason the teacher should act regularly not regular is that 
if the teacher acted regular by paining the conscience at 
once each time after a wrong act was detected that the 
scholar would always know what to expect and their con- 

-48— 



science would only be bothered or exercised for a while 
when the pain appeared, while if the teacher waited a day 
or two or three days or more the conscience would be exer- 
cised from the time the wrong act was performed until 
after the paddle was used. 

The Law of Action explains that when a person talks 
cross or ill natured that the person is out of sympathy and 
that it is disrespectful for a teacher to instruct while out of 
sympathy and for that reason a teacher can not act respect- 
able and pain a scholar's conscience after talking cross or 
ill natured to the scholar. 

The idea of natural death. 

The Law of Action explains that a specified condition 
appears and then an opposite condition appears and a spec- 
ified action appears and then an opposite action appears 
and those conditions explain that when a person is born 
that the person leaves the bodies of its parents and in small 
parts gather nourishment for the material body from mate- 
rial of the earth, and in small parts gather nourishment 
for the spirit life of the body from the air that appears 
between the earth and sun. Well, when it comes to death 
the Law explains that the material bodies of a person's par- 
ents have come from the earth so fully all the material part 
of a person's body has come from the earth and at death 
returns in one body to the earth, while for generations the 
spirit life has been coming from the current of air that for 
ages has been coming from the sun apast the earth toward 
the moon, so the spirit life has come from the current of 
air and at death returns in one spiritual body to the cur- 
rent of air and goes toward the moon. The Law also ex- 
plains that there should be many ways for the spirit life 
to improve that a person does not and never will while here 
know anything about. The Law does not explain what 
becomes of the spirit life but signifies that a spirit life en- 
ters many worlds and each time receives a material body 
able to improve the spirit life more than the material body 
of the previously entered world. 

The Law of Economy explains that nature never wastes 
a thing so the Law explains that there is no reason to think 
that the spirit life will be destroyed. The Law of Action 
explains that in a broad-minded view material appears with 
changes although there is no such a thing as material ap- 
pearing with or of or from nothing and then forming an 

—49— 



appearance and then forming a disappearance, so this Law 
explains that there is no reason to think that the spirit life 
will be destroyed. 

The Law of Foresight explains that a person should make 
good use of the Law of Order by being careful, because the 
Law of Action explains that if a person gathers conditions 
of improvement for himself while giving actions that do 
harm, that the time will come when the person will be 
forced to gather conditions that do harm while the person 
gives actions that cause improvement, while as much and 
often as a person gives actions that form conditions of im- 
provement the person will gather actions that will improve 
their own condition. 

The Law of Individuality explains that a person should 
avoid acting selfish in order to avoid performing actions 
that cause harm and should avoid causing actions that harm 
in order to avoid placing their spirit life in combat with 
harmful conditions after death. 

The Law of Beauty explains that a person should make 
good use of the Law of Appearance and the Law of Clean- 
ness in order to appear respectable when their spirit life 
leaves this earth. 

The Law of Secretiveness explains, that when a person's 
spirit life leaves this earth that the life should be as respect- 
able as possible and the Law explains that in order for the 
life to be as respectable as possible that the person should 
make good use of all of Nature's laws while the person is 
here on earth. 

The idea of naturalness. 

The Law of Action explains that in a narrow-minded 
view a person is a part of nature so no matter how a per- 
son would act the person's act would be natural because the 
person was a part of nature. Well, in a broad-minded view 
the general conditions of nature explain each and all the 
ideas that can be used with actions to improve conditions 
and at the same time explains that an idea or action that 
will do more to harm than to improve should not appear, so 
when a person or thing that is given a mind to direct their 
actions with uses an idea or action that the general condi- 
tions of nature explain is harmful the idea or action is nat- 
urally unnatural or contrary to nature. 

The unnatural idea of suicide. 

—50— 




The Law of Action explains that an opposite action 
should appear after a specified action, so if a person's body 
appears in sight in this world without the person's directed 
help the body should be permitted to disappear from sight 
without the person's directed help. 

The Law of Cleanness explains that if nature begins to 
direct the actions of a person's life regardless of a person's 
directed help when a person appears in this world that na- 
ture should be permitted to cleanly finish the directing 
without the person's directed help. 

The Law of Economy explains that a person should do 
nothing except to improve their life as much as possible. 

The Law of Individuality explains that a person should 
not place their life in combat with a harmful condition by 
destroying their material body and forcing their life to 
leave this world before nature is ready for the life to leave. 

The Law of Beauty explains that a person should do all 
they can to make their life more useful. 

The Law of Appearance explains that after nature has 
fully explained that it is wrong to destroy a person's mate- 
rial body that a person should act honest and avoid destroy- 
ing their body. 

The Law of Order explains that a person should be care- 
ful to avoid destroying their material body. 

The Law of Foresight explains that a person should make 
use of the Law of Order and avoid doing harm or fully 
destroying the material body. 

The Law of Secretiveness explains that a person should 
fully do all they can to improve the body and avoid harm- 
ing or destroying their material body. 

The unnatural idea of teasing. 

The Law of Foresight explains that it is a harmful idea 
because the idea placed in use induces harmful and unpleas- 
ant feelings. 

The Law of Action explains that a specified action should 
follow an opposite action, so if a person is not lawfully gov- 
erned, the person should be permitted to willfully do a 
specified thing or willfully avoid doing the specified thing, 
and if a person is lawfully governed the person should be 
permitted to willfully do a specified thing or should be re- 
spectably and unwillingly forced to do the specified thing. 

The Law of Cleanness explains that a person should be 
permitted to cleanly act wilful and do a thing or be per- 

—51— 



mittecl to cleanly act willful and avoid doing a thing or 
they should be respectably and cleanly forced to do a thing. 

The Law of Individuality explains that a person natur- 
ally has a right to direct the actions oF their own body and 
that it is disrespectable for another person to want to in- 
duce a person to place their body in combat with unpleas- 
ant or harmful feelings by doing some thing that a person 
does not willfully want to do. 

The Law of Order explains that a person should act care- 
ful and when possible avoid wanting another person to do 
some thing the other person does not willfully want to do. 

The Law of Appearance explains that a person should act 
honestly natural by not wanting another person to do some 
thing that the person does not willfully want to do. 

The Law of Economy explains that a person should avoid 
placing another person's body in combat with unpleasant 
feelings by teasing. 

The Law of Beauty explains that a person can not act 
useful by teasing and in that way harming another person 
or people. 

The Law of Secretiveness explains that a person should 
fully do all they can in order to avoid teasing and harming 
other people. 

The unnatural idea of divorce. 

The Law of Foresight explains that it is a harmful idea. 

The Law of Action explains that a specified action should 
follow an opposite action, so if two people willfully appear 
as parents the people should remain parents until they un- 
willfully disappear as parents and that would be when 
death came to one or both the people or when the general 
government made one of the people a prisoner for life or a 
long time. 

The Law of Cleanness explains that a person should 
cleanly finish what they start to do. The Law also explains 
that if a person can not agreeably live with one person that 
the person should not be permitted to derange the person- 
ality of another person. 

The Law of Individuality explains that if two people 
appear in order to make life disagreeable for each other, 
that another person should not be permitted to place their 
actions in combat with one of the disorderly people's 

actions. 

—52— 



The Law of Order explains that a person should carefully 
become fully acquainted with all of a companion's ideas of 
life and also learn if the companion has a healthy or un- 
healthy body, so as the person can understand if the com- 
panion's actions and conditions can be agreeably tolerated 
by the person before the person is married. 

The Law of Appearance explains that a person should 
honestly explain their ideas and conditions of life to a com- 
panion before agreeing to marry, so as to avoid being mis- 
understood and having undesirable conditions to tolerate 
after marriage. 

The Law of Beauty explains that a person should act 
useful by avoiding undesirable or harmful positions or con- 
ditions. The Law also explains that if the Law of Fore- 
sight is made use of that there will be no reason for the 
appearance of a divorce. 

The Law of Secretiveness fully explains that there should 
not be such a thing as a divorce permitted to appear. 

The Law of Economy explains that a person should avoid 
appearing in position to want a dirovce. 

The unnatural idea of jealousness. 

The Law of Foresight explains that it is a harmful idea 
and that the harm is caused by a person by ignoring the 
Law of Appearance while dealing with moral actions. The 
Law explains that so long as a person is morally honest 
the person looks for the honest moral actions of others and 
when in doubt always decides in favor of the good. Well, 
when a person becomes morally dishonest the person does 
not want to think that they are one of the worst kind of 
actors so they proceed to look for morally dishonest actions 
of other people and always decide in favor of the bad when 
in doubt, and then when such a dishonest person thinks a 
companion or other person has performed an immoral act, 
in order to try to induce other people to think that the per- 
son thinks of being morally honest and is ready to try to 
improve moral conditions the person complains about what 
they thought was the immoral actions the companion or 
other person had performed, and it is the dishonest feeling 
that caused the person to complain that is called jealousness. 

The Law of Action explains that naturally a specified 
action never fails to follow an opposite action. Well, a 
person must think that they are harmed before they can 
have a reason to think of complaining. Well then, the Law 

—53— 



explains if a dishonest person knows that they have been 
harmed and have a reason to complain, the honest person 
knows that they have no reason to complain and will try to 
help a poor companion if the companion has acted wrong. 

The Law of Individuality explains that a person only has 
the right to direct the actions of their own body, so the 
Law explains that a person has no natural right to use 
their own body dishonestly and then place the motive sys- 
tem of some other person's body in combat with unpleas- 
ant feelings in order to try to induce the other person to 
think that the person has been acting honestly. 

The Law of Appearance explains that a person has no 
natural right to appear with jealousness. 

The Law of Economy explains that a person should ap- 
pear morally honest in order to avoid appearing with jeal- 
ousness. 

The Law of Order explains that a person should care- 
fully avoid appearing morally dishonest so as to avoid ap- 
pearing with jealousness. 

The Law of Beauty explains that jealousness is not useful 
or partly useful. 

The Law of Cleanness explains that a person should fully 
avoid jealousness by appearing cleanly honest. 

The Law of Secretiveness explains "that a person should 
do all they can to avoid appearing with jealousness. 

The unnatural idea of selfishness. 

The Law of Foresight explains that it is a harmful idea 
and is formed by ignoring the use of the Law of Individ- 
uality. The Law also explains that excepting when a per- 
son has a lawful teacher, that a person has a natural right 
to direct the actions of their body, so if another person will- 
fully or unwillfully acts in order to directly or indirectly 
cause a harmful action and feeling to appear in a person's 
body the other person is forcing or in other words is direct- 
ing an action and harmful feeling to appear in the person's 
body and the forcing or directing of such harmful actions 
and feelings to appear in another person's body is what is 
called selfishness. 

The Law of Appearance explains that a person has no 
natural right to ignore the Law of Individuality. 

The Law of Action explains that naturally a specified 
action follows an opposite action, so if a person acts selfish 

—54— 






by improving himself while directly or indirectly causing 
harmful actions and feelings to appear in another person's 
body, the time will naturally come when the person will be 
receiving harm while the other person or people will be 
receiving improvement. 

The Law of Individuality explains that a person should 
avoid acting selfish by always using the broad-minded idea 
of helping to improve all people, and avoid doing what will 
directly or indirectly cause harm. 

The Law of Economy explains that there is no economy 
or sensible reason used while using the narrow-minded idea 
of improving a person's self while directly or indirectly 
causing another person or people harm, because the person 
is only improved at the time and the time will come when 
the person will be forced to receive harm to pay for the 
improvement they received while forcing the other person 
or people to receive harm. 

The Law of Order explains that while a person is not act- 
ing selfish that their actions are paying for what the person 
receives but while a person is acting selfish their selfish- 
ness prevents them from paying for what they are receiv- 
ing and at some future time they must spend an equal 
amount of time in paying for what they have been receiv- 
ing. So in a broad-minded view when a person acts selfish 
he is wasting time and really doing harm to himself and 
other people. 

The Law of Beauty explains that the only way a person 
can improve in a broad-minded view is to regularly not reg- 
ular act in order to help improve all people. The Law ex- 
plains that each time a person acts in order to improve all 
people that the person receives an improvement that 
amounts to a little more than the harm the person received 
by making the extra effort to help all the people in place of 
only helping himself. 

The Law of Cleanness explains that a person should 
cleanly avoid acting selfish in order to avoid causing him- 
self and other people harm. 

The Law of Secretiveness explains that a person should 
fully do all they can to avoid selfishness. 

The idea of natural Laws in a broad-minded view. 

The Lav- 7 of Appearance explains that a person should 
notice and ah vays and at all times act like the Laws explain 
and in a general way to be naturally right. 

—55— 



The Law of Foresight explains that a person should 
notice things in a broad-minded view in order to under- 
stand and have sympathy for the relative conditions of con- 
ditions with different positions and should notice the little 
trifling conditions in a narrow-minded view in order to 
understand how to form large conditions that will help im- 
prove all things like the large conditions had, the person 
had noticed in a broad-minded view do. 

The Law of Economy explains that a person should con- 
stantly make special efforts to try to avoid the using of 
material or time or actions not needed. 

The Law of Beauty explains that a person should con- 
stantly make special efforts to make use of larger quanti- 
ties of specified material or time or actions when the speci- 
fied time or material or actions will help improve conditions. 

The Law of Cleanness explains that at all times and in all 
ways a person should make special efforts to try and act 
clean and to cleanly do things. 

The Law of Action explains that a person should make 
special efforts to avoid forming regular actions or condi- 
tions and should understand that an opposite action or 
condition should always be followed by each specified ac- 
tion or condition. 

The Law of Individuality explains that a person should 
make special efforts to avoid forming actions or conditions 
that do more to harm than to improve. 

The Law of Order explains that a person should make 
special efforts to carefully notice conditions in both a broad 
and narrow-minded way. 

The Law of Secretiveness explains that a person should 
fully make all the efforts they can in order to be and become 
as useful as possible. 

Proceeding are some narrow-minded natural ideas of gen- 
eral government analyzed, and also some unnatural ideas 
are analyzed. And some of the narrow-minded ideas are 
analyzed in a broad-minded way by only explaining what 
the Law of Action explains or by explaining what some of 
the principally needed Laws explain. 

The natural idea of regulating the population of the 
earth. 

The Law of Action explains that in a broad-minded view 
and before the earth is populated with as many people as 
can comfortably live the limit number for children in a fam- 

—56— 




iiy should be the opposite of the number of parents, so for 
two parents four children should be the limit. The Law 
also explains that when the earth is fully populated that 
parents should only be permitted to replace themselves or 
in other words two children should be the limit for two 
parents. 

The natural idea of enforcing the Law of population. 

The Law of Foresight explains that man should protect 
woman and the Law also explains that a man must first 
help before a woman can help plant or cultivate a child, 
so the government should only hold men responsible for the 
appearance of children. The Law of Foresight explains 
that if the earth was over populated with people that some 
of the people would have to be directly murdered or indi- 
rectly murdered, so if a man is a parent of a child more 
than the Law allows, the man has willfully indirectly helped 
to induce murder. Well, the Law of Action explains that 
after a man has willfully performed such an act that the 
government should unwillfully but directly help the man 
to avoid indirectly helping to induce murder by taking from 
the man the power to help plant a child. 

The natural idea of forcing a person to earn what it costs 
for the person to live. 

The Law of Action explains that when an able bodied 
person forms a habit of willfully refusing to try to earn 
their living expenses, that the person is forcing other people 
to earn the person's expenses and the Law explains that 
the government should take the person to a reformatory 
and force the person to earn their own living expenses by 
not permitting the person to have a thing to eat until the 
person earned the food, and if the person refused to earn 
food the government should permit the person to starve 
himself to death. 

The natural idea of enforcing the Law of Action when a 
man or woman willfully deserts a married companion. 

The Law of Order explains that when a person willfully 
deserts a companion that they force the companion to work 
without the help and company of the person, so the Law 
explains that the government should unwillfully force the 
person to help the companion earn a living without the com- 
panion's company, by placing the person in a reformatory 
and forcing them to earn more than their own living ex- 
penses. 



— 57 



The natural idea of forcing the Law of Action for steal- 
ing or robbing. 

The Law of Action explains that if a person uses their 
conscience in a wrong way by forcing another person or 
people to lose something, that the government should place 
the person in a reformatory until the government thinks 
the person will know enough to rightly use their conscience 
and that if the person has disposed of what they stole the 
government should force the person to stay at the reform- 
atory until they earn as much as they stole if the person 
lives long enough to do so. 

The natural idea of enforcing the Law of Action for 
murder. 

The Law of Action explains that when a person is mur- 
dered that the person's material body is destroyed and the 
person's spirit life is robbed of liberty on earth, so the Law 
explains that when a person murders another person, that 
the government should avoid destroying the person's mate- 
rial body but should rob the person's material body of lib- 
erty on earth by holding the person at a reformatory until 
death. 

The natural idea of enforcing the Law of Action for 
trifling acts that cause harm. 

The Law of Action explains that when a person performs 
a disrespectful act that does not do much harm, that the 
government should take the person to a police station and 
naturally pain their conscience once or a number of times. 
The Law of Foresight explains that when a person's con- 
science is pained a number of times that the times should 
appear far enough apart so the flesh would not appear 
bruised or feel sore from one time until the next. 

The natural idea of an army and navy. 

The Law of Action explains that the world should have 
one small army and one small navy, and the army should 
be placed with one small division in each specified country 
and each division should be composed of men from all the 
different specified countries, and the ships of the navy 
should be equally distributed so as to appear near each spec- 
ified country and each ship should be operated by men from 
all the different specified countries, and the army or the 
navy or the army and navy should only collect and fight 
when some specified country or part of the country dis- 
obeyed the world's Law or Laws. 

—58— 



The natural idea for ships. 

The Law of Action explains that a ship should not be 
permitted to leave a shore without another ship to stay in 
their presence and be ready to help if either is harmed. 

The natural idea of caring for prisoners. 

The Law of Action explains that the government should 
first give a prisoner a good opportunity to be reformed and 
then if they become too harmful or cause too much trouble 
the prisoner should be placed in a well guarded pen and 
forced to work hard until death. 

The Law of Foresight explains that it is uncommonly bad 
acting people that need to be taken to a reformatory, so the 
Law of Action explains that the government should induce 
some uncommonly good natured people to care for the peo- 
ple that need reforming. The Law of Foresight explains 
that extra good natured people will not really want to care 
for a reformatory or help to care for a reformatory but the 
government should induce such people to do so, and the 
government should avoid permitting a person to help care 
for a reformatory if the person has not enough sagacity 
and sympathy to permit them to show much goodness and 
little cruelty. 

The Law of Action explains that at a reformatory or a 
police station an uncommonly good natured woman with a 
large strong body should be used to reprove and to pain the 
consciences of men and boy prisoners, and an uncommonly 
good natured man should be used to reprove and to pain the 
consciences of women and girls. The Law also explains 
that it would often be well for the woman to have a man 
guard and the man to have a woman guard or have the 
guards near by when reproving and paining the conscience 
of a prisoner. 

The Law of Action explains that men and women and 
boys and girls should be held at the same reformatory and 
should be permitted to be in the presence of each other as 
much as possible without giving them an opportunity to 
help each other act wrong until they are reformed enough 
to be trusted. 

The Law of Beauty explains that the prisoners should 
be given an uncommonly beautiful clean comfortable home 
and be given what they want to eat, and should receive the 
greatest of kindness and respect from each person that 
helps to care for the reformatory. 

—59— 



The Law of Economy explains that men and women 
prisoners should be forced to earn their living expenses and 
more too if able, or they should be permitted to starve them- 
selves to death. 

The Law of Appearance explains that each person that 
helps to care for a reformatory should carefully teach hon- 
esty by always being honest. 

The Law of Order explains that each person that helps 
to care for a reformatory should always carefully and 
kindly act so as to teach prisoners to act more carefully un- 
consciously. 

The Law of Individuality explains that prisoners should 
be carefully taught to understand that it is wrong to place 
their actions or another person's actions in combat with 
conditions that do more to harm than to improve. 

The Law of Cleanness explains that each person that 
helps to care for a reformatory should cleanly act kind and 
should cleanly do things in order to help reform the pris- 
oners. 

The Law of Secretiveness explains that after a man or 
woman prisoner has been kindly cared for in all ways and 
then the prisoner deserts the reformatory that the gov- 
ernment should not make another effort to reform the pris- 
oner but should get the person dead or alive and if alive 
should be taken to a prison and placed in a closely guarded 
pen and forced to work for a living until death. 

The unnatural idea of using money. 

The Law of Foresight explains that the idea of using 
money is the most powerfully harmful idea that man has 
formed. 

The Law of Action explains that the earth should be 
used to help improve humanity and humanity should be 
used to help improve the earth. Well, the Law of Action 
explains that the idea of using money has caused humanity 
to rob the earth of more useful material that has been 
wasted than has been needed and used for real need, in 
place of improving the earth, while at the same time the 
idea of using money has caused the earth to be used to make 
heathen slaves of the larger portion of humanity and 
heathen drones of the smaller portion of humanity, in place 
of improving humanity. 

—60— 



The Law of Appearance explains that when money is 
used and used honestly that it only adds to the expense of 
living. 

The Law of Beauty explains that there is no sensible rea- 
son why people should waste the useful material of the earth 
in order to make slaves of themselves while stacking up 
money for future generations, because future generations 
will not be able to eat the money or make useful machinery 
out of the money after the other materials are all either 
wasted or used. 

The Law of Cleanness explains that there is not a frac- 
tional part of usefulness in the idea of using money. 

The Law of Individuality explains that the idea of using 
money does nothing except to induce and help form harm- 
ful conditions and in that way place useful conditions in 
combat with the harmful conditions induced and formed. 

The Law of Order explains that there is no useful care 
taken while using the idea of using money. 

The Law of Economy explains that there is no actions 
except unnecessary actions used in using money. 

The Law of Secretiveness explains that the idea of using 
money is fully harmful. 

Proceeding the natural broad minded idea of general gov- 
ernment is explained in a narrow minded way. 

The Law of Foresight explains that the general govern- 
ment should take care of all the people's general work, so 
as to prevent the people from placing their actions in com- 
petition or combat with each other. 

The Law of Individuality explains that humanity should 
have no such a thing as money so long as there is only one 
humanity. The Law explains that humanity should gov- 
ern itself by controlling all stores and watching and pre- 
venting foolish people from wasting goods that the foolish 
people receive control of, and by controlling all factories, 
and by controlling all cultivations and taking and taken 
material from the earth and water, and by controlling the 
general actions of people. 

The Law of Economy explains that the government 
should not permit people to take any more useful material 
from the earth than they really need for comfort each year. 
The Law also explains that the government should not per- 
mit people to form harmful conditions for comfort, such as 
wasting time and material and acting immoral while rais- 

—61— 



ing and consuming tobacco, liquor, opium, etc. The Law 
also explains that the government should not have many 
laws and that when natural conditions change so that a 
specified Law does not fully cover what it was intended for 
that the specified Law should be destroyed and a new Law 
that will cover the present need should be formed. And 
that a Law that is not constantly and urgently in need 
should not be permitted to remain a Law. 

The Law of Cleanness explains that the government 
could act cleanly harmful by giving people money to 
induce all kinds of robbery and other crimes and then spend 
the time placing people in prison or destroying the people's 
material bodies for robberies or crimes done, while the gov- 
ernment should be doing nothing, or making some effort to 
help form a more comfortable home or protection for jack- 
asses. 

The Law of Beauty explains that each county should have 
a governor to govern the government work of the county 
and each state should have a governor to govern the work 
of county governors and each specified country should have 
a governor to govern the work of state governors and the 
world should have one governor to govern the work of the 
governors of the specified countries, and that each governor 
should be discharged and a new one elected by the people 
as often as a governor fails to please over half the number 
of people the governor is governing. The Law also explains 
that the county governors should take care of the govern- 
ment work of electing a state governor, and the state gov- 
ernors should take care of the government work of electing 
each county governor, and the county and state governors 
should take care of the government work of electing a 
country governor and all of the governors except the world's 
governor should take care of the government work of elect- 
ing a world's governor. 

The Law of Action explains that each governor should 
force the world's Laws before making any effort to form or 
force county Laws. The Law explains that each county 
should have a judge and court, and there should be commer- 
cial judges and courts in each specified country, and the 
army and navy should have judges and courts, and the 
world should have a general judge and court in each speci- 
fied country, but a specified country or a specified state 
should not be permitted to form or force private Laws so a 

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specified state or country should not need a judge or court. 
The Law of Action explains that people should not partly 
do things but should do things. The Law also explains that 
an opposite action or condition should follow a specified ac- 
tion or condition, so if the Laws are forced in a narrow- 
minded way by using county judges and courts and the 
Laws are forced in a broad-minded way by using the 
world's judges and courts there is no sensible reason why 
specified states or countries should be permitted to make a 
muss of Laws. The Law of Action also explains that the 
world's governor should form the world's Laws although a 
Law should be destroyed or a Law added when more than 
half the people of the world vote in favor of doing so. 
County Laws should be formed by the largest portion of 
votes from the people of the county although the state gov- 
ernor should have the power to destroy county Laws. The 
Law of Action explains that after making good use of the 
Law of Economy that there should be as many reformator- 
ies and prisons as is needed. 

The Law of Order explains that the government should 
carefully force the Laws and carefully have Laws to pre- 
vent ignorant people from wasting material and also have 
Laws to prevent people that are able to work from becom- 
ing idlers. 

The Law of Appearance explains that the government 
should have good schools and above all other things the 
scholars should be taught to act honestly both in broad and 
narrow minded ways, so people will have sympathy for all 
the conditions in the world and the government will be able 
to have trustful servants. 

The Law of Secretiveness explains that the government 
should fully control the people and the people should fully 
control the government. 



- {)') 



JUL 12 1913 



